Loading...
Loading...
Click here if you don’t see subscription options
Barbara GreenJune 09, 2010

At first glance, these first and Gospel readings seem well-matched, even easy. David and Simon have mis-stepped seriously in terms of what they supposed (sincerely or not) was acceptable behavior, specifically here in the treatment of women. Each is admonished strongly by a powerful prophet-like speaker, and we can see what would have been better. But further study suggests it is not quite so straightforward. David’s reprimand from God via Nathan suggests that his basic error was in not asking directly for what he wanted: Had you wanted more than you had, I would have provided it: women, power, and so forth. And Jesus speaks to Simon about the woman and seems not to avert to her at all. So these are not moral etiquette models, to be imitated by those who would be nicer to women than were Simon and David, or even Jesus!

In each case, the “prophet’s” words turn the tables in a way that is provocative, challenging. Nathan tells a parable in which the rich man sounds at least as much like God as like David. What can that mean? And Jesus inverts the logic of his instruction as well, saying not that she is forgiven a big sin because she was finally deserving of it, but that her great love occasioned her being forgiven. I can almost hear David saying, “But I do love Bathsheba a lot!” Whatever is preached needs to account for these unexpected language dynamics. If the prophets are not simply rebuking bad behavior, what else are they doing? Here David’s longer story helps us, since David is drawn consistently as being attached to God, whether sinning or not. I’d like to think that of Simon as well, since being a Pharisee ought not to exclude that his motivation is authentic and relational. Big love, deep relationship is the base of what is required for each of these sinful men to get into the forgiveness game, both receiving and offering it. Same for us. Before our sins can be dealt with, we had better be deep lovers. The nigh-invisible family of the adopted lamb (or perhaps their parabolic referent) and Simon’s extra silent guest become focal for us, surprisingly so, given their ostensibly cameo status in these readings.    

Barbara Green, O.P.

Comments are automatically closed two weeks after an article's initial publication. See our comments policy for more.
Glenda K
13 years 9 months ago
Interesting post! How can we relate this one to global issues? Well, we are all depressed and stressed with our economic situation. Sometimes we  are hopeless to see a good future. I know for sure that some of us want to give up the fight, but stll many are continue on striving. There's a saying, ''prayer is the most effective tool'', and I absolutely agree with this. Besides thinking of solutions, praying can also help us on getting beyond our problems. Let's start praying and join Christian Concern for One World.
Beth Cioffoletti
13 years 9 months ago
"Big love, deep relationship is the base of what is required for each of these sinful men to get into the forgiveness game, both receiving and offering it. Same for us. Before our sins can be dealt with, we had better be deep lovers."
 
I have been wondering lately, Barbara, about love.  How do I become a lover?  Is not love, itself, a gift and grace?  There is really nothing that I "do", so much as I open myself to receiving love.  Which means risk - being who I really am, daring to let down my guard of control and security, opening my doors and allowing others in and then resting in their comfort and presence.  It is a bit scary.  Kind of like losing myself; like a little death.
 
Thank you for your reflections.

The latest from america

The 12 women whose feet were washed by Pope Francis included women from Italy, Bulgaria, Nigeria, Ukraine, Russia, Peru, Venezuela and Bosnia-Herzegovina.
"We, the members of the Society of Jesus, continue to be lifted up in prayer, in lament, in protest at the death and destruction that continue to reign in Gaza and other territories in Israel/Palestine, spilling over into the surrounding countries of the Middle East."
The Society of JesusMarch 28, 2024
A child wounded in an I.D.F. bombardment is brought to Al Aqsa hospital in Deir al Balah, Gaza Strip, on March 25. (AP Photo/Ismael abu dayyah)
While some children have been evacuated from conflict, more than 1.1 million children in Gaza and 3.7 million in Haiti have been left behind to face the rampaging adult world around them.
Kevin ClarkeMarch 28, 2024
Easter will not be postponed this year. It will not wait until the war is over. It is precisely now, in our darkest hour, that resurrection finds us.
Stephanie SaldañaMarch 28, 2024