October 19 is the Feast of the North American Martyrs, sometime known as the Feast of St. Isaac Jogues and Companions.  Since the novitiate I have had a great devotion to these incredible men of faith. 

The eight Jesuits--Jean de Brébeuf, Noël Chabanel, Antoine Daniel, Charles Garnier, René Goupil, Isaac Jogues, Jean de Lalande and Gabriel Lalemant--are some of the most heroic and noble men in the church’s calendar of saints.  They worked in the wilderness, among people with whom they had little in common other than their common humanity, far from their homelands, sometimes together, sometimes apart, always bound to the Lord, in “New France,” in the 17th century.  Their work defies imagination even today.  Recently I have been rereading an old copy of Saint Among the Hurons, the story of one of these heroes. 

So let me share with you the astonishing story of St. Jean de Brébeuf.  His life, like the lives of all the North American Martyrs, has much to teach us about working and living among those who are different from us, the inevitability of difficulties even for the most devout of souls and the necessity of faith at all times.

In 1593, Jean de Brébeuf was born in Normandy, France. According to Joseph P. Donnelly, S.J., one of his biographers, his family was of the "lesser nobility" who worked the land beside the peasants residing there. As a boy, then, Jean would have "herded sheep, fed the stock and, when old enough, took on heavier chores." Little is known of Jean's early life, though he likely studied at the University of Caen, where he probably met the Jesuits.  He entered the Jesuit novitiate in Rouen in 1621. For the next few years he taught boys at the Jesuit school in Rouen. But this would not be the future that God had in store. 

In 1624, the Franciscans, who had operated the "missions" to the Huron peoples in New France since 1615, appealed to other French religious orders to send assistance. Among the first to sail was Jean de Brebeuf, now a tall, robust man of 32. 

Jean and his companions reached Quebec on June 19, 1625, and immediately began to prepare for his journey to the Huron nation. Happily, he had a great talent for something that would prove critical in his work. The great explorer Samuel de Champlain wrote about Brebeuf,  "[H]e had such a striking gift for languages that…he grasped in two or three years what others would not learn in twenty." 

That facility would assist him in working with a people with whom he shared little in common, save their common humanity. To enter into their world Jean resolved to do everything according to their customs, no matter how strenuous, eating their food, sleeping as they did, working as hard as they did. Here is a powerful echo of the Call of the King, from the Spiritual Exercises, in which one is asked to "labor as Christ labors." 

Jean's first journey to the Huron homeland, 800 miles from Quebec, was grueling. Jean tied his shoes around his neck, hiked up his cassock and climbed into the bark canoe. This passage, from Donnelly's biography, Jean de Brébeuf, first published in 1975, made a lasting impression on me when I read it as a novice: 

On a journey the Indians spoke little, saving their energy for paddling their average of ten leagues, about thirty miles a day. Squatted on their haunches, immobile for hours on end, except for the swing of their arms and shoulders wielding the paddle, they generally had no small talk. Rising at dawn the Hurons heated water into which they dropped a portion of coarsely pounded corn….[After] their scanty meal, the Hurons launched the canoes and began another day of silent travel. In the evening, when the light began to fail the Indians, making camp for the night, ate their [corn meal] and stretched out on the bare ground to sleep. The swarms of mosquitoes, deer flies, and other insects…seemed not to bother the Indians….Then at dawn the whole painful process began again. 

Once he arrived, the tall Jean was given a name, "Echon," perhaps a version of first name, or a word meaning in the Huron language, "man who carries the load." Here is Brébeuf himself, writing to the Jesuit in Quebec, in the letters now known as the Relations, describing an aspect of his travels: "Now when these rapids or torrents are reached, it is necessary to land, or carry on the shoulder, through woods, over high and troublesome rocks, and all the baggage and canoes themselves. This is not done without much work…" 

In addition to learning their customs and beliefs, Jean wrote a Huron grammar and translated a catechism in the local language. Brébeuf would spend three years among these families before being asked to return to Rouen in 1629, after political difficulties made it harder for the French to remain. Despite the normal prejudices about the native peoples common at the time, Jean had grown to admire and love those with whom he lived. At times their generosity astonished him: 

We see shining among them some rather noble moral virtues. You note, in the first place, a great love and union, which they are careful to cultivate….Their hospitality to all sorts of strangers is remarkable; they present to them, in their feasts the best of what they have prepared, and, as I said, I do not know if anything similar, in this regard, is to be found anywhere.

When he returned to New France in 1635, he was cheerfully welcomed by his Huron friends. Immediately he and Antoine Daniel, another Jesuit, began their work in earnest. (They were one of several Jesuits working in the region at the time.) Near a town called Ihonotiria, near current-day Georgian Bay in Canada, Fathers Brébeuf and Daniel began teaching the people about Christianity. They were later joined by two other French Jesuits, Charles Garnier and Isaac Jogues. 

With the arrival of their new companions, though, a smallpox epidemic broke out among the Jesuits, which spread to the Hurons, who had no immunity whatsoever from the illness. The missionaries cared for the sick and baptized thousands of Hurons. But because they had baptized those who were dying, the Hurons concluded that baptism brought death, and so many of the Hurons began to turn against the "Blackrobes." Brébeuf then moved to Sainte-Marie, a center for the Jesuits in the area. 

Then a new danger arose. Rumors (false ones) circulated that Jean was in league with a sworn enemy of the Hurons, the Seneca clan of the Iroquois. So he prudently moved to another site, Saint Louis. On March 16, the Iroquois attacked the village and took the Hurons, who were mainly Christians, along with Jean and another Jesuit, Gabriel Lalement, prisoner. He knew that the possibility of martyrdom was imminent. 

Jean de Brébeuf's torture was among the cruelest any Jesuit has had to endure. (You might want to avoid this next paragraph if you're squeamish.) 

The Iroquois heated hatchets until they were glowing red and, tying them together, strung them across his shoulders, searing his flesh. They wrapped his torso with bark and set it afire. They cut off his nose, lips and forced a hot iron down his throat, and poured boiling water over his head in a gruesome imitation of baptism. They scalped him, and cut off his flesh while he was alive. Finally someone buried a hatchet in his jaw. 

After 14 years as a missionary, Jean de Brébeuf died on March 16, 1639. He was 56. At his death his heart was eaten as a way for the Iroquois, who were stunned by his courage, to share in his bravery. Eight other Jesuits were martyred around this same time, and are now referred to as the North American Martyrs.  

May they pray for us and be our examples of patience, fortitude and faith.

Comments

J STANGLE | 10/20/2010 - 1:13pm
Rene Goupil went with Isaac Jogues to the Hurons as a lay worker. A volunteer, if you will. Was he a Jesuit? Well, he had had the desire to be one for some time. In the battle where they were captured by the Iroquois, Rene Goupil and Guillaume Couture, the lay volunteers fought the Iroquois while Isaac Jogues hid in the reeds. Couture, in fact, shot and killed one Iroquois. They were all captured and it was at this point, with death seeming eminent that Isaac Jogues took it upon himself to accept the vows of Rene Goupil to be a Jesuit, in the name of the provencial. Did he have the authority to do this? If he did, if an individual Jesuit could accept vows in this way, then Isaac Jogues was a Jesuit when he became a martyr. Had he subsequently done something like marrying an Indian princess, I doubt he would be considered a Jesuit. However, I think it is clear that he was really a layman when the mission set out. 
Craig McKee | 10/19/2010 - 12:37am
René Goupil (1608-1642) was a physician and surgeon who left the Jesuit novitiate because of ill health but was accepted back into the Society of Jesus just before he was martyred in Canada. A native of Angers, France, Goupil continued to want to serve God even after he could not pursue a vocation as a Jesuit, so he studied surgery and found his way to Canada, where he his services as a layman to the Jesuit missionaries. He attached himself to the Jesuit mission in Quebec, and then in July 1642, he received permission to accompany Isaac Jogues back to the mission at Huronia, which is today upper New York. The canoe party was ambushed and captured by the Iroquois. During his captivity Goupil was tortured and beaten; his end came when an elder objected to his making the sign of the cross over a child. A tomahawk blow ended his short life. The first of the eight North American Martyrs to be killed, he was 35 years old when he died. He is now considered the patron saint of physician anesthetists.

Source: http://www.sjweb.info/jesuits/saintShow.cfm?SaintID=28
J STANGLE | 10/18/2010 - 10:57pm
"Eight other Jesuits were martyred around this same time, and are now referred to as the North American Martyrs." And, one layman, Rene Goupil, faithful companion of St. Isaac Jogues who desired to be a Jesuit but didn't meet the standards of education and such. Rene was given the tomahawk to the head as Isaac and he stood together.
Anyone interested in interreligious dialogue would beholden to read Francis Talbot, S.J.'s book on the Life of St. Isaac Jogues. Or any books about the North American Martyrs. Should add a certain perspective to being open to others beliefs and to what it means to evangelize.