And yet for ordinary people this gesture symbolizes a profound truth. When confronting the crises of life, they realize that the church offers signs of hope, as we all acknowledge that we are dust and to dust we shall return. In his important work The Denial of Death, the psychiatrist Ernest Becker noted that by not entering into the mystery of death people waste their lives on palliatives. A man in his 90’s, bent over with arthritis, walks slowly down the aisle, and a lively little five-year-old girl skips out of church, both carrying their credentials as ambassadors of reconciliation, a smudge that is a sign of the mystery of death and a promise of victory over it.
Lent is not simply 40 days of repentance or change of heart in preparation for Easter, but the beginning of a pilgrimage that moves through the paschal mystery and continues 50 days to Pentecost. The readings summon us to a return to a God who is slow to anger and rich in mercy, who gives back the joy of salvation and sustains a willing spirit (Ps. 51) and who knows how our hearts can turn quietly to him. Paul summons Christians to be ambassadors of reconciliation, because God made him who did not know sin to be sin, so that in him we might become the very holiness of God. Paul says that as we are reconciled to God we enter an acceptable time, a day of salvation. This is the ultimate reason why people should stay (willingly, I would hope) for the whole eucharistic liturgy. The signed foreheads signal a journey of renewal through death to all that wrenches us from love of God and neighbor, to the joy of victory over death at Easter and hope for continuing life in the Spirit, when the dust of death shall be no more.
•Read the Sermon on the Mount (Matthew 5-7) thinking of those parts that summon you to be a light to the world.
• Pray often the opening prayer of the Mass for Ash Wednesday, “May this season of repentance bring us the blessing of your forgiveness.”
•Ask God to transform you into an ambassador bearing a message of reconciliation.