Born in El Paso, Ill., on May 8, 1895, he was baptized Peter, graduated from St. Mary’s parochial school in Peoria and in 1913 from Spalding Institute in Peoria, which was run by the Brothers of Mary. Then he went on to St. Viator College and Seminary in Bourbonnais, Ill., where he received a B.A. in 1917 and an M.A. in 1919. Graduate studies at The Catholic University of America earned him a J.C.B. degree in 1920. A Ph.D. from the University of Louvain in Belgium in 1923 was followed in one year with an S.T.D. from the Angelicum in Rome, and 1925 an agrégé en philosophie from Louvain. His many awards, distinguished citations and the like are too numerous to list.
In 1950 Sheen was appointed national director of the Society for the Propagation of the Faith, whose offices are on Fifth Avenue in New York City, very close to the Empire State Building. The following year, as he was beginning the famed television series that aired until 1957, he was consecrated auxiliary bishop of New York. He received an Emmy Award in 1952, and years of electronic preaching continued with a flourish. In 1966 Pope Paul VI appointed Sheen bishop of Rochester, N.Y., and in 1969 archbishop of the titular see of Newport, Wales. In 1976 the pope named him Assistant at the Pontifical Throne.
And for those who do not remember, the prolific Sheen also wrote two syndicated weekly newspaper columns and published scores of books over the course of several decades. Among the best-selling, and continuously in print for more than 50 years, is Life of Christ. Inevitably with such a multidimensional/multimedia persona as Sheen, material gets recycled occasionally; some parts of some books actually had their genesis in radio scripts, retreat talks and the like. Still, the sizable oeuvre of his original writings encompasses theology, science, morality, marriage, priesthood, philosophy and much more.
Archbishop Sheen, however, was not without critics. What public figure ever is? Ecclesiastical rivalries, it seems, are part and parcel of the church’s history. But he declined to write about the past’s dirty linen, as it were, so readers had to be satisfied with the chapter of his autobiography, Treasure in Clay, entitled Things Left Unsaid. (The book, by the way, in gestation at the time of Sheen’s death, was published by Doubleday posthumously.) But the rivalry between Sheen and Cardinal Spellman, attendant struggles, the whereabouts of letters between the two and Sheen’s removal from the Archdiocese of New York and his appointment as bishop of Rochester, N.Y., are well chronicled in Thomas C. Reeves’s excellent biography, America’s Bishop: The Life and Times of Fulton J. Sheen (Encounter Books, 2001).
Another notable, newly published biography is Fulton J. Sheen: An American Catholic Response to the Twentieth Century, by Kathleen L. Riley (Alba House, 2004). As is well known, Sheen was tenacious on many fronts, but perhaps especially when it came to defending the faith and railing against the evils of Communism; in this, of course, he was not alone. Riley covers the latter quite well in a lengthy chapter entitled Ideological Adversary: The American Catholic Crusade Against Communism.
to my visits with the archbishop as he neared death after open heart surgery. He occupied a spacious apartment on the Upper East Side of Manhattan (detractors often cited his opulent lifestyle, among other faults). And yes, even near the end, he loved an audience. So after his attendants and/or staff departed, I would sit and listen while he read aloud the book’s latest installment. In an adjoining room the shelves of several tall bookcases were jammed with two, sometimes three, rows of books. To an outside observer it looked chaotic. But Sheen knew exactly where to reach for any specific volume.
I was privileged on occasion to sit with him in his small private chapel before the Blessed Sacrament. Not a day of his priestly life passed, he often remarked, that he would not spend one hour in adoration. The holy hour was central to his daily life. And so, unsurprisingly, the theme of eucharistic adoration finds a prominent place in much of his oratory and writings.
Another central theme was the power of the Cross. Without a Good Friday, he said, there would be no Easter Sunday. He preached Lenten services at non-Catholic as well as Catholic churches. But it was perhaps the three-hour-long Good Friday services at St. Patrick’s Cathedral and then St. Agnes Church on East 43th Street (renamed Fulton J. Sheen Place after his death) for which he is most fondly remembered by New Yorkers.
It is interestingand this is not limited to Sheenthat in death people often have a second life. This is true, for instance, in the public’s expression of new or renewed interest in an author’s works. Since 1979, quite a number of books by or about Sheen have been (re)released. And they seem to have found their audiences. (The writings of Thomas Merton and Henri J. M. Nouwen offer parallel instances of revival.) Ignatius Press in San Francisco, for example, carries Treasure in Clay, the Life Is Worth Living series, The Priest Is Not His Own, Through the Year With Fulton Sheen and The World’s First Love. From Alba House in Staten Island, N.Y., a Sheen devotée can procure The Divine Romance, The Eternal Galilean, Guide to Contentment and The Seven Capital Sins, among other titles. Scepter Press publishes Three to Get Married, and among Sheen titles featured in Liguori’s catalogue are Jesus, Son of Mary (an illustrated children’s book), Peace of Soul and Lift Up Your Heart, as well as compilations. Among the latter is From the Angel’s Blackboard, which was published in 1995 to commemorate the centennial of his birth. In both its original hardcover and now paperback edition, the book has sold exceedingly well. So clearly there remains a market, both print and electronic, for Fulton J. Sheen. At least these publishers would argue so.
There is no denying the impact of this electronic preacher on 1930’s radio (The Catholic Hour) and, two decades later, on the still-infant medium of television. Life Is Worth Living originated in 1951 and aired on Tuesday evenings on the DuMont network. I recall the cameras were often visible on the set. The half-hour show later moved to ABC, which aired it until 1957 and drew an estimated 30 million viewers. Sheen’s only prop during his talk was chalk and the famous blackboard, periodically erased by the studio angel. Since the program was commercially sponsored and Sheen was no longer talking in the name of the Church and under the sponsorship of its bishops, as he explained in Treasure in Clay, the tone and presentation of his talks had to be more ecumenical. And he always included stories and moments of humor, which audiences swallowed whole.
One of the most celebrated Catholic prelates of the 20th century, Fulton Sheen was an intellectual giant and forceful communicator, whose impact on Catholicism and American culture was due largely to his superb and effective use of the media. An editorial in these pages, on Dec. 22, 1979, noted:
The secret of Archbishop Sheen’s power was his combination of an educated and thinking head with a generous and feeling heart. Like every great figure in Christian history, Fulton Sheen regularly ascribed his gifts and his effectiveness to God.... [And] if Archbishop Sheen had not disposed himself to be the instrument of divine action, he would never have become the greatest evangelizer in the history of the Catholic Church in the United States.
In September 2000 the Congregation for the Causes of Saints officially opened Sheen’s cause, conferring on him the title Servant of God. There are numerous World Wide Web sites devoted to Sheen and his writings. But if you wish to follow the road toward canonization, the site to visit is www.Sheen.Catholicexchange.com/foundation.html. The vice postulator of Sheen’s cause is Andrew Apostoli, C.F.R., who was ordained a priest by Bishop Sheen in 1967, in Geneva, N.Y.
When asked why the cause had been opened, Father Apostoli mentioned first of all the personal holiness of Sheen’s life, reflected in his writings, talks and tapes. No one could speak in such depth of spirituality and have such a profound effect on people of all walks of life and of all ages without being a very holy person. Closeness to God makes one a greater instrument of his grace to others. That alone would indicate the Spirit of God was moving deeply in his life. And second, we need his message about life and its meaning in all its facets to be heard once again in our personal lives, in our church and in our world.
He also noted that Sheen’s vast television audience was made up of more non-Catholics than Catholics. They listened to him because he spoke the truth with sincerity, and they deeply respected him for it. His is a voice that should never be allowed to remain silent.
There will be a 25th anniversary memorial Mass on Dec. 9 at St. Patrick’s Cathedral, under whose main altar Sheen is interred. Presiding will be New York’s Cardinal Edward Egan. The celebrant will be Peoria’s Bishop Daniel R. Jenky, C.S.C. The event will be co-sponsored by the Archbishop Fulton J. Sheen Foundation and the Society for the Propagation of the Faith.
A life lived well is a life worth rememberingand, according to some, it was a life somewhat mysterious. As Ms. Riley concludes in her book, the real Fulton Sheen remains...elusive....The man in the spotlight succeeded in keeping himself partially hidden in the shadows. But there is no mystery in the fact that Sheen’s adventure’ was an unparalleled one.