Cardinal Pietro Parolin “reiterated his call for an end to armed attacks, for the securing of humanitarian corridors for civilians and rescuers, and for the replacement of the violence of weapons with negotiation.”
Outspoken papal critic Archbishop Carlo Maria Viganò released a letter Monday blaming “deep state” forces in the United States, the European Union and NATO for triggering the current war and demonizing Russia.
Where else would we have listened to each other this way? Not online these days. Not at a school board meeting. Not at a political debate. Not at a family gathering. Not even in church.
The United States should not abandon a foreign policy that promotes free self-determination around the globe. But people who have lost faith in democracy at home may be on to something.
Watch and listen as Jesus calls to a group of fishermen at the Sea of Galilee and they leave everything behind to follow him. The story is simple, but powerful. What was it about this man and his invitation that inspired them to go with him? In what ways have we heard the simple call to, “Follow me”?
If Catholics want to protect the integrity of the Eucharist, then studying Jesus’ habits around the dinner table, written plainly on the pages of the Gospels, is a good place to start.
From 1982: “When unemployment and nuclear weapons sound the notes of despair and dread in our land, many Catholics too may find the sober lessons of Lent more instructive than ever this year.”
“Isn’t it odd that 2,000 years after the Resurrection the emphasis in Christianity is still more on the cross than on the empty tomb?” wrote Frank Moan, S.J., in 1982.
If contemplation and criticism can lead to imitation, then writing about the literary Christian left of the last century might help establish a literary Christian left for this century.
In 1982, the U.S. bishops released a pastoral letter calling for the elimination of nuclear weapons. The Ukraine crisis underscores the need for a new statement on the madness of such weapons.