nbsp Sunday s Gospel falls under the shadow of the second prediction of Jesus death and resurrection nbsp By writing in this way Mark nbsp wants the disciple of Jesus to look upon hardships and trials - the cross of the disciple - as things which should be understood to nbsp imitate both Jesus

The second reading for the 26th nbsp Sunday in Ordinary Time is another no-holds-barred passage from James 5 1-6 Come now you rich weep and wail over your impending miseries Your wealth has rotted away your clothes have become moth-eaten your gold and silver have corroded and that corrosion wil

The Gospel passage for the Feast of Saint Matthew is Matthew 9 9-13 As Jesus passed by he saw a man named Matthew sitting at the customs post He said to him Follow me And he got up and followed him While he was at table in his house many tax collectors and sinners cameand sat with Jesus and his

nbsp nbsp nbsp nbsp Two observations are in order about this Gospel nbsp First we find the words of Jesus about service to others as the means to greatness in his Kingdom to be placed after the prediction of his passion and death and resurrection nbsp As we know Mark had a choice of mater

nbsp nbsp nbsp nbsp This Gospel passage has for quite awhile now been recognized by scholars as a key nbsp pivotal moment nbsp of the entire Marcan Gospel nbsp The first 8 chapters have given all the indications to justify the estimates you are a prophet you are Elijah you are John the Ba

These readings emerge from our tradition and liturgy into a world that is filled with violence war torture rape with the devastations of the drug culture and consumerism poverty crime sexism racism lies accusations insults powerfully negative constructions of each other nbsp Our need t