Loading...
Loading...
Click here if you don’t see subscription options
James Martin, S.J.April 10, 2009

The Passion can seem so far away. 

Despite the fact that many of us will listen very carefully to the story of the Passion today, the events that happened in 1st-century Palestine can seem unimaginably distant.  When I was growing up in suburban Philadelphia, it seemed not participatory but in fact slightly risible when the parishioners at my hometown church would say, “Crucify him!”  Or rather, the unexclamated, “Crucify him...”  For one thing, no one there felt like crucifying Jesus.  For another, we were sitting in a comfortable climate-controlled church listening to a sedate retelling of the Passion, not baying for someone’s blood in a hot dusty square in Jerusalem.  We believed that Jesus suffered, died and rose from the dead, but that was a long time ago.

Yet every day we are called to reenact that Passion--by dying to self.  We are called to let go of, to relinquish, to let die, anything that keep us from greater freedom to follow Jesus.  And by dying to our self we, paradoxically, experience new life. 

So on this Good Friday it is important to ask ourselves: “What is keeping you from more closely following Jesus?”  What needs to die so that God can give you new life?  For me it’s the need to be liked and admired by all.  That has to die, so that I might be more able to follow Christ.  I’ve been praying for God’s help lately, in letting that part of me die.

That’s why this “Christ in Gethsemane” painting by Heinrich Hofmann has always been a favorite.  Mocked (and I use that word intentionally) by art critics as kitschy or banal, it shows Jesus at the moment when he gives up everything to God the Father—especially all his hopes for his life’s great project, which seems to be at an end.  Into his hands he commends his spirit.  And I believe—though I may be wrong—that while Jesus freely accepted the future that God had in store, he may not have known exactly what kind of new life God would give him.

At Gethsemane, Jesus’s experiences directly intersect with our own “dyings to self.”  For neither do we know, when we die to self, exactly what God will do.  But we hope.   As Jesus did.

James Martin, SJ

Comments are automatically closed two weeks after an article's initial publication. See our comments policy for more.
16 years ago
If a person is having a dying-to-self conversation then their lives are blessed (or cursed) with comfort. Many do not have to simulate the psychic crushing that you describe - as they have been cursed or graced with adverse cirumstances in the form of disease, loss or mastery by sin. God, by nature, had no experience of this state of suffering, which is why we have Good Friday and the sacrifice of the Cross. It allowed God to take the form of a man and experience the psychic crushing that is all too common to the human condition. In other words, for many following Jesus is not the issue, but recognizing that he followed us. That is the true gift of Good Friday.

The latest from america

The root cause of the chronic U.S. trade imbalance is macroeconomic: We save too little relative to our major trading partners. Tariffs will not address that problem.
Paul D. McNelis, S.J.April 15, 2025
Asked whether the pope would meet with U.S. Vice President JD Vance, a Catholic convert who will be in Rome for the Easter weekend, the director of the Holy See Press office said he did not have information on that.
Gerard O’ConnellApril 15, 2025
All over the world, Christ is again being crucified in the bodies of human rights lawyers and journalists who stand up for justice in the face of criminality, whether from gangs or governments.
Thomas J. ReeseApril 15, 2025
Pope Francis advanced the sainthood causes of one woman and five men, including Antoni Gaudí, the Spanish architect who designed the Sagrada Familia Basilica in Barcelona, Spain.