A portentous question, no? Well, that did not dissuade the editors of Patheos, an online religion website, from posing the question to a variety of Catholics. Patheos describes itself as follows: "Patheos.com is the premier online destination to engage in the global dialogue about religion and spirituality and to explore and experience the world's beliefs. Patheos is the website of choice for the millions of people looking for credible and balanced information or resources about religion. Patheos brings together the public, academia, and the faith leaders in a single environment, and is the place where people turn on a regular basis for insight into questions, issues, and discussions."
Anyway, they gathered together a wide-ranging group of Catholics (including--full disclosure--me), from left to right, conservative to progressive, and a few places in between, to reflect on the question: Kevin Appleby, Fr. Robert Barron, Kathy Coffey, Kate Dugan and Jennifer Owens, Michele Dillon, Hugh Hewitt, James Hitchcock, Ted G. Jelen, Deacon Greg Kandra, James Martin, S.J., Tim Muldoon, Barbara R. Nicolosi, Thomas Peters, Shu-Fy H. Pongnon, Elizabeth Scalia, Paul Snatchko, John Kenneth White and J. Matthew Wilson.
James Martin, SJ
Hows about a Reader's Digest version of the opinions within the article and maybe a brief bio on who these people are? No offense, but there's only so much time to read, and synopses are helpful in culling through the mass of material out there. Thanks.
"It seems to me what religion has often become is a belonging system or a mere belief system, both of which ask very little of us. If belonging and believing is our primary concern, Mormons and Moslems do that much better than most mainline Christians. If we just want collective authority, all we have to do is attend and affiliate.
"Membership questions largely become a negotiation of who’s in and who’s out, who’s worthy, who’s unworthy, who’s right and who’s wrong. This appeals very much to our ego’s control needs, and our ego’s need to feel worthy, to feel superior, and to feel a part of a superior group. All are lamentable substitutes for actual transformation into the Mystery of God." - Fr. Richard Rohr
It will be split into the Galatian Orthodox Church (non-African english speaking nations), the Latin Orthodox Church (France, Italy, Spain, Portugal, Belgium, Luxembourg?,? ??L?a?t?i?n? ??A?m?e?r?i?c?a)??????, the Nordic Orthodox Church, the Germanic Orthodox Church??,? ?t?h?e? ??E?????n???g??l?i?s?h? ??C?o?p?t?i?c? ??C?h?u?r?c?h? ?a?n?d? ?t?h?e? ??F?r?e?n?c?h? ??C???op??t?i?c? ??C?h?u?r?c?h? ?a?n?d? ?w?i?l?l? ?i?n?c?l?u?d?e? ?t?h?e? ??P?r?o?t?e?s?t?a?n?t? ?s?e?c?t?s?.
http://farm1.static.flickr.com/53/184579253_b62b644de8.jpg
These delightful works of art, suspended from the ceiling and containing a small door inside of which consecrated Hosts could be tucked so as to protect them from devout church mice and other little critters hungry for the Blessed Sacrament, are a perfect addition for any parish, and especially appealing to children. As an animal lover, I would argue that in this environmentally-friendly, nature-loving, and increasingly eco-conscious age, what better way could there be for the Church to speak to the modern world than through the birdsong of Eucharistic doves? And imagine what we could do by marrying this medieval treasure to modern technology: multiple Eucharistic doves could be suspended in the air at different heights, and, at the point of Consecration during the Mass, the doves could be made to begin tweeting all at once and flapping mechanical wings! In fact, better yet, the wires/chains on which they were suspended could be attached to different tracks on the ceiling, which would allow them to fly in circles around the church! Some could even be be operated by remote control like one of those toy helicopters, and could soar all over the place, swooping down upon the awed congregation kneeling in the pews!
All kidding aside, I really would like to see a return of traditional Eucharistic doves - why not have one suspended next to the Tabernacle?
Since the topic of the hierarchy and women has come up again, I'll repeat my call for the Church to make women cardinals, which would not require them to be ordained. There is no reason the Church could not do thisl it's something that does not touch on doctrine, but only on Church practice/discipline. The position of cardinal is not sacramental, was not instituted by Christ, etc., and in the past, there were a few non-ordained cardinals; we could change canon law to allow it. Why not allow female cardinals?
I think a companion to this might be the comments of Fr. Rohr at the recent conference on "emerging Church" in Albuquerque, particularly the importance of respect for "unknowing" and the emphais on the need for community.
Fr. Martin - I think any one of these opinions could stimulate lively debate on this forum.
Here's an example: The opinion that suggested that priests should get married reminded me of a scene in the Last Temptation of Christ where, having decided to forego the cross, Jesus opted for marriage and kids, and he is shown trudging about, looking a bit harried, with one kid in his arms, one holding his hand, and his wife and the other kids tagging along behind him. I think if that scene and I think how unremarkable his life would have been (how unremarkable my own life sometimes seems in comparison); how the responsibilities of wife and kids would have so distracted him from his mission; and perhaps how distracting and un-Christ-like it would be if priests could, indeed, marry.
How much impact that will have on younger Catholics, who are already turned off to some degree by it, will be hard to judge as it seem to be continuing and perhaps worsening. A corrolary thereof is a diminishing center.
Finally, the new Latino demographic should not just lead one to assume that as they have more family oriented values that they wil fall into one camp of today or another.
What's vital is how well that are ministered to and respected.
The talk of Msgr. Bob Stern for the Museum of the city of New York on the Spanish Apostolate there shows the need for intelligent planning and input and what happens if that doesn't occur.Maybe this site could dredge up that talk and show it as a poscast here for discussion.
There is no way one can be a Catholic and not accept/believe in the Creed. That does not make it sufficient to be a Catholic but it is necessary. If one says they do not believe in certain parts of the Creed and still maintain that they are a Catholic, then something is very fundamentally wrong.
I have another question. Do all Jesuits and those who identify as Catholics who post here accept/believe in the Creed?