Loading...
Loading...
Click here if you don’t see subscription options
Michael Simone, S.J.January 15, 2017
Photo via iStock

How beautiful upon the mountains are the feet of the one bringing good news! (Is 52:7)

Liturgical day
Fourth Sunday in Ordinary Time (A), Jan. 29, 2017
Readings
Zeph 2:3, 3:12-13; Ps 146; 1 Cor 1:26-31; Mt 5:1-12
Prayer

Does Christ’s message ever shock you?

What words does the world needs to hear? How can you speak them?

How can you live out your favorite beatitude today?

The beatitudes are promises that God has made to humanity. Some of these promises are fulfilled in every age; mourners are comforted each day. Others will only find fulfillment in the fullness of God’s kingdom: “Blessed are the meek, for they will inherit the land.”

The beatitudes are eschatological, describing life in God’s kingdom. There will be no mourning, no want, no lack of mercy; grace will abound; and God’s own peace will bring injustice to an end. This was a message of hope for Jesus’ first disciples. They lived in uncertain times, haunted by economic insecurity and threats of violence. This was also a message of hope for Matthew’s audience. They were probably wealthier than Jesus’ first disciples, but they likely suffered greater social and political persecution as a result. The beatitudes promise that present suffering in God’s service will lead to future joy for oneself and for Christians yet to come.

Jesus searched the Scriptures to craft this message. He found promises that God had made to Israel in the past, and made them relevant to present circumstances. Throughout the Hebrew Bible, for example, God repeatedly affirms his care for the poor. Isaiah promised divine comfort to mourners (Is 61:2-3). The psalms promise that that the meek will inherit (Ps 37:11), that those who hunger and thirst will be satisfied (Ps 107:5-9) and that the pure of heart will ascend to the Lord (Ps 24:3-4). Jesus reached deep into his tradition to find words of comfort that were meaningful to the people he served.

Naming the poor, the weak, the mourning and the hungry “blessed” was deliberately shocking. Such language requires a firm belief that God’s kingdom is on its way. Without this, the beatitudes are airy platitudes, or worse, condescending justifications of human misery. Belief in the coming kingdom makes each of these statements a promise of salvation. Jesus believed he lived in the time of fulfillment. His words are urgent: “Blessed are the meek, for they will inherit the land—soon! Blessed are the merciful, for they will be shown mercy—soon!”

Matthew the Evangelist understood that, in spite of Jesus’ delay, God’s kingdom has already begun. When Christ’s disciples reveal it through word and example, they start to realize the promise of the beatitudes: they obtain mercy, they find God among the poor, they live under God’s reign.

Like Jesus, we need to search the Scriptures to craft new messages of hope. Blessed are the anxious and the depressed; the God who feeds the birds of the air will care for their every need. Blessed are those who destroy the lives of others; they know not what they do and they shall be forgiven. Blessed are lives lost to abortion; God has formed them in the womb and loves them still. Blessed are children traumatized by war; they will play in the streets once again. Blessed are those defeated by economic injustice; they will find plenty on God’s holy mountain. Words like these will shock the world out of its despair and turn its heart once again to dreams of hope.

The latest from america

March 23, 2025, the Third Sunday of Lent: On this third Sunday of Lent, we are invited to become aware of God’s presence through living things like bushes and fig trees as well as in the contradictions that reveal divine mystery.
Victor Cancino, S.J.March 19, 2025
March 16, 2025, the Second Sunday of Lent: For the second Sunday of Lent, the readings remind us that God has renewed the covenant repeatedly throughout history.
Victor Cancino, S.J.March 11, 2025
March 9, 2025, the First Sunday of Lent: Thinking of Lent as a pilgrimage has the potential to be a helpful way to begin our reflection for this Sunday’s readings.
Victor Cancino, S.J.March 05, 2025
March 2, 2025, the Eighth Sunday in Ordinary Time: Jesus is speaking metaphorically about a truly disabling lack of vision, a spiritual ignorance that can cause one to stumble. Such a lack of vision occasions serious risks: One might follow the wrong teacher or follow the wrong path in life
Gina Hens-PiazzaFebruary 26, 2025