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Cardinal Robert Sarah, prefect of the Congregation for Divine Worship and the Sacraments, is pictured after a session of the Synod. (CNS photo/Paul Haring) 

VATICAN CITY (CNS) -- Just because some young people disagree with Catholic moral teaching, including in the area of sexuality, does not mean the church's teachings are unclear or should change, Cardinal Robert Sarah told the Synod of Bishops.

The church and its pastors should "courageously propose the Christian ideal corresponding to Catholic moral doctrine and not water it down, hiding the truth to attract young people to the bosom of the church," the cardinal told the synod Oct. 16.

"Jesus did not lower the requirements of his call" and neither should the church, the cardinal said.

Cardinal Sarah, prefect of the Congregation for Divine Worship and the Sacraments, noted how in preparation for the synod, some young people asked the church to be clear in presenting its teaching on "some questions that are particularly close to their hearts: freedom across the board and not only in sexual relations, nondiscrimination based on sexual orientation, equality between men and women, including in the church, etc."

Others, however, "demand not only a discussion that is open and without prejudice, but also a radical change, a real and true U-turn by the church in its teaching in these areas," he said.

The church's teaching may not be shared by everyone, the cardinal said, but no one can say that it is not clear. However, there may be "a lack of clarity on the part of some pastors in explaining the doctrine" and that requires "a profound examination of conscience."

Cardinal Sarah pointed to the Gospel story of the rich young man who asked Jesus what he must do to obtain eternal life; Jesus told him to sell all he had and follow him.

"Jesus did not lower the requirements of his call" and neither should the church, the cardinal said.

In fact, he said, one characteristic of young people is their idealism and lofty goals, not only regarding their professional and personal ambitions, but also in the areas of "justice, transparency in the fight against corruption (and) in respect for human dignity."

"Undervaluing the healthy idealism of the young" is a serious error and sign of a lack of respect, he said. It also "closes the door to a real process of growth, maturation and holiness."

On the other hand, the cardinal said, "by respecting and promoting the idealism of young people, they can become the most precious resource for a society that wants to grow and improve."

Comments are automatically closed two weeks after an article's initial publication. See our comments policy for more.
Kester Ratcliff
6 years 1 month ago

The traditional rules are clear / exact, but the reasoning for them is extremely unclear. It seems to be just a compromise between the paradigm which imagines that the basis of morality is not deviating from hierarchical ordering of relationships and obedience to authorities is tantamount to "morality" versus the Personalist or Integral Humanist or Levinasian paradigm in which people view the quality of relationships as essential to morality. Currently the catechism on sexual ethics is an incoherent mixture of these two fundamentally different attitudes. It makes sense politically to keep the Church together but it isn't convincing or inspiring.

JR Cosgrove
6 years 1 month ago

There is very good reasoning for the Church's teaching on sex. Anything outside of marriage immediately leads to who and what and when. Once you get beyond marriage there are no boundaries. So it's either marriage only or anything goes.

A Fielder
6 years 1 month ago

Im not sure why the Cardinal mentioned the rich young man. His invitation from Jesus made no explicit mention of any sexual prohibitions. The gospel encourages him to sell everything for the poor before following Jesus. Yet canon law today explicitly discourages seminarians and candidates for religious life to do the same thing. Sarah wants fidelity to the gospel, but our actual church law is clearly not consistent with the gospel in relation to the financial sacrifice requested from Christ.

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