According to the findings of a German bishops’ report released on Dec. 22, most of the country’s 66 bishops now favor allowing divorced Catholics living in new civil unions to participate in confession and receive Communion in “particular justified instances.” The report said the exclusion of divorced Catholics was “no longer comprehensible” to many priests. “For many Catholics engaged in church life, the pastoral care of faithful with a civil divorce and living in new unions is a test of the church’s credibility,” the document continued. “The church’s teaching and pastoral work must uphold Jesus’ instruction on the indissolubility of marriage, but also his invoking of God’s mercy on those who are sinful.” The summary said most divorced German Catholics considered their separation and new relationship “morally justified” and viewed their consequent exclusion from sacraments as “constituting unjustified discrimination and being merciless.”
Communion Change?
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A Homily for the Second Sunday of Easter, Sunday of Divine Mercy, by Terrance Klein
On this week’s episode of “Jesuitical,” Ashley and Zac are joined by magazine’s editor in chief, Sam Sawyer, S.J., and America editor at large James Martin, S.J., to discuss “the people’s pope.”
My wife and I lost a friend on earth, Gerard O’Connell writes, but we now have a friend in heaven.
I know adults tell children not to take candy from strangers. But I decided to amend the rule: Never take candy from strangers unless that “stranger” is the pope!
The Church—the institution as well as the individuals—needs to minister to the millions of divorced Catholics by both changing ingrained attitudes and reaching out in love. Yes, the Church is and should be pro-marriage, but, like its Lord, it must also love and support those whose marriages have failed. It’s a fine line to walk, but it is necessary.
( Edward E. from http://canadianmedicines.net )