British humanists have reacted furiously to Pope Benedict lumping together atheism and Nazism in his speech at Edinburgh.
"As we reflect on the sobering lessons of the atheist extremism of the 20th century, let us never forget how the exclusion of God, religion and virtue from public life leads ultimately to a truncated vision of man and of society," Pope Benedict said in his speech at Holyrood House at the start of the first ever state visit by a Pope to the United Kingdom.
In a statement, the British Humanist Association -- part of the Protest the Pope coalition which has objected to the Pope being received as a head of state -- said:
"The notion that it was the atheism of Nazis that led to their extremist and hateful views or that it somehow fuels intolerance in Britain today is a terrible libel against those who do not believe in God.
"The notion that it is non-religious people in the UK today who want to force their views on others, coming from a man whose organisation exerts itself internationally to impose its narrow and exclusive form of morality and undermine the human rights of women, children, gay people and many others, is surreal."
What is the connection between Nazis and their atheism? Are the humanists right to describe the Pope's remarks as a libel?
The Pope did not say that atheism caused Nazism. But it is undoubtedly true that Nazism was made possible by its atheism; there were no moral constraints on the exercise of totalitarian power; nothing to prevent it sliding into idolatry. And of course the vision of society which the Nazis sought to impose knew no constraint. There was nothing to contain the exercise of power. Theirs was the ultimate naked public square.
But it's easy to see why liberal-minded, tolerant atheists might resent the comparison.
Atheism was official stance of the totalitarian states of the Marixist Russia and Maoist China and millions slaughtered for the atheistic goal of human utopia. Here is a relevant quote from Benedict himself:
"Wherever politics tries to be redemptive, it is promising too much. Where it wishes to do the work of God, it becomes not divine, but demonic."
Truth and Tolerance, 2004
Though I think that there is some truth in what Benedict says, I can also sympathize with the point of modern atheists.
Benedict could have worded his statement so that it was less accusatory. It seems that whenever you mention the word "God" in a pluralistic crowd, you are going to offend someone. This is not to say that the Pope should not talk about God - but he could do so in a way that is inclusive of everyone, whether they believe in God or not.
I think that his wording of "exclusion of God, religion, and virtue" was unfortunate.
You raise a proper concern, but sometimes the search for inclusiveness can lead to language that is so opaque that it can border on the meaningless. Moreover, the Pope's strategy is long term: the re-evangelization of Europe. What language is appropriate for such a grand vision?
This does not alter the truth of his statement.
Religion and belief in God deeply offends a large number of highly educated people who have a deeply held sense of reality. where God and religious principles and morals are a threat to their sense of what is. To them God and religion is the basis of widespread social policy error. Religion is the problem not the solution. Mankind alone controls the world and should determine by utilitatrian criteria what is good and bad withoiut reference to God, the scriptures or religion.
Of course we have been here before. Marx in the 1840s said that religion was the opiate of the people and insisted that a commuisnt state must be atheistic for the good of the world. This extremely bold assertion was put into practice under communism during most of the 20th century. So the idea of a Godless human organization determining morality has been widely believed in and practiced. Of course Marxist belief in a all-poereful state as a substitue for God has been proved false in the collapse of communism. Nevertheless many highly educated people are still trying to substitue some other human institution for God and religion.
In many universities around the world Marxism remains big, Many educated people are taught the Marxist vision and beliefs that God, religion and its moraility have no place in world. Religion and belief in God have no use and just get in the way of needed socail, political and world reform. It is ironic how insulated some highly educated people can be from some basic timeless truths.
-Adolf Hitler, in a speech on 12 April 1922 (Norman H. Baynes, ed. The Speeches of Adolf Hitler, April 1922-August 1939, Vol. 1 of 2, pp. 19-20, Oxford University Press, 1942)
I think that B16's problem lies in the medeival language that he uses to convey Catholic truth. He's still in a we vs. they, dualistic and accusatory mode, giving the impression that progressive thought is the problem that has to be overcome.
The Holy Father may need help from PR-skilled people fully knowledgable of the his world-wide audience's sensitivities, in order not to speak as if to an audience that knew everything he does.
As for the Humanist Society, a little humility would be helpful. Atheism is a faith, not a science. Both believers and atheists make a decision about the existence of
http://www.firstthings.com/blogs/firstthoughts/2010/09/17/paper-tiger-protestors/
Progressivism is not a problem until it is taken up as a "faith" - a modern faith in human perfection and material/institutional salvation as promised by many politicians, including our current and past administrations in the US.
Benedict is not "us v them" he is preposing both reason and faith.
This contrasts starkly with the "reason only" ideology of many modern progressives and the "faith only" crowd of modern fundamentalists.
http://en.wikipedia.org/wiki/Involvement_of_Croatian_Catholic_clergy_with_the_Usta%C5%A1a_regime