Sister Mary Ann Walsh of the USCCB has ten good reasons here.
Why Go to Confession?
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I use a motorized wheelchair and communication device because of my disability, cerebral palsy. Parishes were not prepared to accommodate my needs nor were they always willing to recognize my abilities.
Age and its relationship to stardom is the animating subject of “Sunset Blvd,” “Tammy Faye” and “Death Becomes Her.”
What separates “Bonhoeffer” from the myriad instructive Holocaust biographies and melodramas is its timing.
“Wicked” arrives on a whirlwind of eager (and anxious) anticipation among fans of the musical.
What's more, we'll also throw in the three theological virtues of faith, hope, and love, all together. No more worrying about having only dead faith unformed by love!
And for those times when temptation catches up with you, look for all-new actual grace to both illuminate your mind and strengthen your will, so you can perform those hard-to-do salutary acts! It's both prevenient and subsequent, so you won't even know what hit you! Now available in both medicinal and elevating classifications. Guarenteed to be efficacious, or at least sufficient.
Don't miss out on this unique opportunity to make the most of your obediential potency and the always-already installed supernatural existential within it!
''Maybe she's born with it... maybe it's supernatural!''
We are all daughters and sons of Adam, and at some deep (and long ago) schism in our consciousness we came to know our unworthiness and sinfulness and turned away from an intimate connection with God.
There has to be a way to restore this essential God-connection to our awareness, so that we can again live knowing that God is with us in a most personal and essential way.
The sacrament of confession is the way to reverse that turning away from God that has happened in us. A way of correcting this terribly wrong orientation and way of seeing ourselves. All we have to do is say, out loud, our sin. I picked the apple off the tree and tasted it. God says: no big deal, it's ok. No need to hide or run away.
You can go to another person and tell them all the things that you feel guilty about, but that's not going to touch your deeper alienation from God. You really have to go directly to God. And telling God in your own private thought and prayer is good, but, in my opinion, you're not going to reach that deepest place in your consciousness/psyche where the wound of turning away from God exists.
Here we get to the mystery of "Sacrament" - that gift where heaven and earth meet, and what is bound on earth is bound in heaven (marriage), and what is loosed here (forgiven), is loosed there.
I admit, it takes an act of faith to get it, but if you take that leap the grace of reconcilialtion is yours.
I'd ask this: are you denying that there are seven sacraments? I.e., do you believe that Jesus only "instituted" (though of course not "instituted" a la the founding fathers) six sacraments, or that He did not "institute" any sacraments? My point here is, how can we reject the sacrament of Reconciliation without upsetting the whole edifice of Catholic doctrine? To me there needs to be a sharp line between infallible teachings, as opposed to non-infallible teachings on hot-button issues that many have tried to claim are infallible.
(Ironic, isn't it, that many would not want someone who disagrees on, say, contraception to speak at a Catholic college, but they'd have no problem if George W. Bush spoke there, even though Bush obviously rejects Catholic sacramental doctrine, the Immaculate Conception, the Assumption, infallibility both ecclesial and papal, and come to think of it, probably accepts contraception as well.)
On a closing note, we confess to a human priest because in and as Christ, God has become human.