Before the passage, on Nov. 15, of the new document from the U.S. Conference of Catholic Bishops on lay ecclesial ministry, there was debate in the bishops’ meetings over whether the term ministry should be used to refer to laypersons working on behalf of the church. The debate endeddramatically, according to some presentwhen Cardinal Avery Dulles, S.J., rose to defend the use of that word, saying that it was perfectly in keeping with the documents of the Holy See and with a whole series of documents previously published by this conference.
The new document, which passed by a vote of 190 to 49, with five abstentions, is entitled Co-Workers in the Vineyard of the Lord and marks a notable step forward in recognizing the unique contribution of laypersons who are employed by the Catholic Church in the United States.
The growing number of lay ecclesial ministers over the past few decades represents a steady but nonetheless dramatic revolution in the parishes of this country, and the bishops have taken note. A recent study commissioned by the bishops and the National Pastoral Life Center reported that there are 30,652 lay ecclesial ministers working at least 20 hours a week in paid positions, marking an increase of 5 percent since 1997. Fully two-thirds of all American parishes have lay ecclesial ministers working at least 20 hours a week, up from 54 percent in 1990 and 60 percent in 1997. Of those, 93 percent are paid. (The study has just been published as a book entitled Lay Parish Ministers.)
Karen Smith, one of the editors of the new book, agreed. Our bishops have noticed this phenomenon and are reflecting on it, she told America. They’re seeing the Spirit at work and are asking how best help to foster this gift of lay ecclesial ministers. She compared the development to the story of St. Francis of Assisi, who came, while still a layman, before the pope to gain the church’s blessing on his new way of life. In this case, however, a wide array of people is stepping forward to offer service to the church. Something new is happening, said Ms. Smith.
The call to lay ecclesial ministry is a unique call within the church, distinct from the more common lay ministry that all Catholics are to perform in the secular world, and different from the volunteer work that many generous Catholics offer the church. As the bishops note, this ministry is clearly a sign of the Holy Spirit’s movement. That the hierarchy is taking this call seriously, particularly during a time when collaborative ministry between the ordained and the laity has become indispensable in many parishes, schools, hospitals and retreat houses, is a sign of health in the church.
It is also a sign of trust. While this brand of ministry has long been part of the life of the church (think of the martyrs who have been catechists), there is little way to know how the phenomenon will change the face of the church in the future. If the number of priests and deacons continues to decline and of lay leaders to grow, for example, it may help to hasten the end of the kind of clericalism that is distasteful to so many American Catholics, and to which some point as one of the complicating factors in the sexual abuse crisis.
Like any call, lay ecclesial ministry requires a response. Part of that response is the commitment to serious training and formation. The type of professionalizing of lay ecclesial ministerswith an emphasis on formation in human development, spirituality, intellectual life and pastoral ministriesthat many parishes and dioceses have long sponsored is an essential way to prepare well-trained ministers to spread the Gospel message.
Wisely, the bishops recognize that they cannot provide for every contingency in the varied world of the American church. Like many church teachings, Co-Workers in the Vineyard is left open-ended and, in some places, even vague. Nonetheless, it is an important and inspiring document. Dolores Leckey, senior fellow at the Woodstock Center in Washington, D.C., and former director of the bishops’ Office of Family, Laity, Women and Youth, agrees. This is both a realistic and helpful resource that will help to foster the training necessary for a collaborative ministry that will carry out the mission of the church, she told America. People on the parish level will feel very encouraged.
The bishops’ hope to professionalize the role of the lay ecclesial minister is welcome, for it will both encourage those already in ministry and aid those men and women whose service to the church grows more important with every year to become more and more proficient at serving the church and God. As Ms. Smith observed, there is something new happening; and for this all Catholics can be grateful.
The “Editorial : In The Vineyard” should be acclaimed as a “Tipping Point”, to use a modern term now becoming colloquial. It signifies an awareness on the part of our Bishops and other Hierarchs that this Third Millennium is beginning to take notice of the “People People of God”, a/k/a the “Laity,” an old word from Koine Greek used to set “People People” apart from the tiny minority of “Priest People,” a/k/a “Clerks” or “Clerics” or “Clergy,” the rare ones able to read and write. Like Catholic Clergy, lawyers use the same simple technique even today, by referring to those who are not lawyers as “lay people,” intending, of course, to set themselves up in an exclusive, exalted and elevated status. Only they can be entrusted with the practice of law. Only they may touch and open the gate, to enter into the sacrosanct area between the Bar and the Bench.
Recent data indicates that there are about 4,900 Bishops in the entire Church, (http://www.catholic-hierarchy.org/bishop/ll.html) side by side with 1,118,991,000 People People in 235 out of 238 countries on the Planet Earth. (Encyclopedia Britannica Almanac 2006, p. 671) Numerically, to say the least, these numbers indicate that The Age of The Catholic People is here, now, ready to be merged with The Former Age of the Catholic Hierarchs, whose two thousand year monopoly is merging into the Church intended by Our Lord and guided by The Holy Spirit.
The “Tipping Point” colloquialism refers to the USCCB’s wise acknowledgment of the need for people ecclesial ministers as employees of the Church. Soon a far wiser and more trustful recognition by the Bishops, here in America at least, is for full collaboration with the People, whose love for the Church is as equal, if not superior to that of many Bishops who have favored an institution rather than a Church.
Already, in several Dioceses, People leaders are inviting their Bishops to enter into a new way of becoming the Ordinaries of and for and with Ordinary People.
The People of God are Religious People, Priest People, Bishop People, Cardinal People, Pope Person, and People People. Together. As one. That, and only that can be Church in the 21st Century of the Third Millennium, A. D. -- Anno Domini. The Editorial stated: “Karen Smith, one of the editors of the new book, agreed. ‘Our bishops have noticed this phenomenon and are reflecting on it,’ she told America. ‘They’re seeing the Spirit at work and are asking how best help to foster this gift of lay ecclesial ministers.’ She compared the development to the story of St. Francis of Assisi, who came, while still a layman, before the pope to gain the church’s blessing on his new way of life. In this case, however, a wide array of people is stepping forward to offer service to the church. ‘Something new is happening,’ said Ms. Smith.”
Something new is, indeed, happening, as forecast by America years and years ago when it published this poem:
WHO IS THE CHURCH?
Who? You!
Respectfully, E. Paul Kelly
The involvement of the baptized in the work of the church is not “a new thing” as the Bishops would have us think. Check our history. Read St. Paul! The work of the church was done by all the baptized for the first three centuries of our existence, with no reference to clergy or laity. Instead, it was the Body, with Christ as the head that was responsible for the life and work of the church.
What has happened with Co-Workers in the Vineyard is a cessation of a conversation that may have led all the People of God to a richer, more complete understanding of the role of leadership in the Church. By giving a new name to those non-ordained women and men who have been living out a sacred call to service in the church, the Bishops have touched our adolescent hearts. They, as our patriarchical leaders have chosen to recognize their faithful daughters and sons and we, desperate for that recognition have responded by being uncritically receptive to their naming process. What we should be doing, as adult disciples of Jesus Christ is asking some very foundational questions regarding leadership and ministry. If competencies based on twenty-first century sensibilities and assumptions are going to be used in the developing role of the non-ordained minister, why are they not used with regard to the ordained? How long are we, the People of God, going to continue to allow ourselves to be guided by social relationships based on medieval categories and understandings when it comes to leadership in our Church?
The “Editorial : In The Vineyard” should be acclaimed as a “Tipping Point”, to use a modern term now becoming colloquial. It signifies an awareness on the part of our Bishops and other Hierarchs that this Third Millennium is beginning to take notice of the “People People of God”, a/k/a the “Laity,” an old word from Koine Greek used to set “People People” apart from the tiny minority of “Priest People,” a/k/a “Clerks” or “Clerics” or “Clergy,” the rare ones able to read and write. Like Catholic Clergy, lawyers use the same simple technique even today, by referring to those who are not lawyers as “lay people,” intending, of course, to set themselves up in an exclusive, exalted and elevated status. Only they can be entrusted with the practice of law. Only they may touch and open the gate, to enter into the sacrosanct area between the Bar and the Bench.
Recent data indicates that there are about 4,900 Bishops in the entire Church, (http://www.catholic-hierarchy.org/bishop/ll.html) side by side with 1,118,991,000 People People in 235 out of 238 countries on the Planet Earth. (Encyclopedia Britannica Almanac 2006, p. 671) Numerically, to say the least, these numbers indicate that The Age of The Catholic People is here, now, ready to be merged with The Former Age of the Catholic Hierarchs, whose two thousand year monopoly is merging into the Church intended by Our Lord and guided by The Holy Spirit.
The “Tipping Point” colloquialism refers to the USCCB’s wise acknowledgment of the need for people ecclesial ministers as employees of the Church. Soon a far wiser and more trustful recognition by the Bishops, here in America at least, is for full collaboration with the People, whose love for the Church is as equal, if not superior to that of many Bishops who have favored an institution rather than a Church.
Already, in several Dioceses, People leaders are inviting their Bishops to enter into a new way of becoming the Ordinaries of and for and with Ordinary People.
The People of God are Religious People, Priest People, Bishop People, Cardinal People, Pope Person, and People People. Together. As one. That, and only that can be Church in the 21st Century of the Third Millennium, A. D. -- Anno Domini. The Editorial stated: “Karen Smith, one of the editors of the new book, agreed. ‘Our bishops have noticed this phenomenon and are reflecting on it,’ she told America. ‘They’re seeing the Spirit at work and are asking how best help to foster this gift of lay ecclesial ministers.’ She compared the development to the story of St. Francis of Assisi, who came, while still a layman, before the pope to gain the church’s blessing on his new way of life. In this case, however, a wide array of people is stepping forward to offer service to the church. ‘Something new is happening,’ said Ms. Smith.”
Something new is, indeed, happening, as forecast by America years and years ago when it published this poem:
WHO IS THE CHURCH?
Who? You!
Respectfully, E. Paul Kelly
The involvement of the baptized in the work of the church is not “a new thing” as the Bishops would have us think. Check our history. Read St. Paul! The work of the church was done by all the baptized for the first three centuries of our existence, with no reference to clergy or laity. Instead, it was the Body, with Christ as the head that was responsible for the life and work of the church.
What has happened with Co-Workers in the Vineyard is a cessation of a conversation that may have led all the People of God to a richer, more complete understanding of the role of leadership in the Church. By giving a new name to those non-ordained women and men who have been living out a sacred call to service in the church, the Bishops have touched our adolescent hearts. They, as our patriarchical leaders have chosen to recognize their faithful daughters and sons and we, desperate for that recognition have responded by being uncritically receptive to their naming process. What we should be doing, as adult disciples of Jesus Christ is asking some very foundational questions regarding leadership and ministry. If competencies based on twenty-first century sensibilities and assumptions are going to be used in the developing role of the non-ordained minister, why are they not used with regard to the ordained? How long are we, the People of God, going to continue to allow ourselves to be guided by social relationships based on medieval categories and understandings when it comes to leadership in our Church?