“Laudato Si’” and its implementation seem to have stalled in the church. We need to revivify our efforts—and to recognize the Christological perspectives of our care for creation and our common home.

We must all learn to change our mindset regarding our role and participation in ecclesial life if we want to experience a truly synodal church.

What if we brought together two currents: attachment to the Eucharist as liturgical action and devotion with attachment to the Blessed Virgin Mary? The conjunction of these currents can enable them to reinforce each other and can make a significant impact on our spiritual journeys.

The devil will no doubt be a participant in the Synod on Synodality, even if as a non-voting member. Why? Because the synod presents a ripe field for the devil’s mischief. And because the stakes are so high.

We need a national eucharistic revival. However, after reviewing materials associated with the National Eucharistic Revival, I am not confident that it will accomplish what it sets out to do.

When we look at what is missing from our synodal processes, we can understand better the tasks and challenges ahead of us.

A synod on synodality is a process about a process. And that stuck with me. A process about a process seemed to be without content. Where would this lead us?

The question of giving Holy Communion to those in same-sex marriages has both canonical and pastoral implications.

The U.S. bishops have said that "the threat of abortion remains our preeminent priority.” The statement would be more accurate and effective to say that the protection of unborn life is “foundational.”

For celibate priests, there are three specific and essential elements of formation for sustaining their commitment: They need a meaningful reason for celibacy, they need skills for celibate living, and they need a supportive community.