Why are Latinos leaving the Catholic Church? And where are they going? In Phoenix, Grace Walk Church has welcomed those searching for a spiritual home away from the Catholic Church

A Homily for the Twelfth Sunday in Ordinary Time, by Terrance Klein

After the death of Henri de Lubac, S.J., on Sept. 4, 1991, Avery Dulles, S.J. penned a long tribute to the theologian, a major influence on Vatican II and later theological developments.

For the early church, the reality of the Resurrection was central, not only in the structure of the liturgical celebration, but also in the pattern of the liturgical year. Easter was the greatest feast of the whole year.

The St. Monica Ministry is composed mostly of mothers but welcomes anyone who wishes to meet regularly to pray for people who have left the Catholic Church.

As Catholics enter into Lent, a season that we mark by acts of both repentance and service, it is worth considering how we might move from alarm at antisemitism to action.

The history of the church was nothing close to a steady, if interrupted, march to eliminate slavery.

Prior to 1964, no pope had left Italy for 150 years. The advent of the 747 and long-haul flights enabled popes to finally visit the world, and the world to visit the pope.

A Reflection for the Third Day in the Octave of Christmas, by Rachel Lu

A Reflection for the Nativity of the Lord, by Sam Sawyer, S.J.