One of my duties as a newly ordained religious priest working in another diocese was that of offering the Eucharist and hearing confessions every Saturday morning in a state-run institution for about 1,300 troublesome girls, age 13 to about 25. I was reminded of those years, 1950 to 1954, as I read the review of The Magdalene Sisters by Richard A. Blake, S.J., and recalled that right here in the United States the girls in those state-run institutions had their heads shaved for major infractions of the rules, as in Ireland. For lesser violations, and far worse in my eyes, they were forced to take a pill that would make them sick to their stomachs for three or four days. Moreover, if the state officials decided that the girls were unfit to bear children, they would mutilate the girls’ bodies to that end. If someone wants to make a movie about the misuse of authority in such institutions, is it really necessary to go to Ireland and pick on Catholic sisters who, by and large, gave their lives for the well-being of young girls?
Edward V. Griffin, O.S.A.
The three models for the Voice of the Faithful outlined by Thomas P. Rausch, S.J., (9/29), are interesting from a merely academic point of view. But his suggestion that the incorporational model may be the most effective in the long term appears nave when a practical application is considered. Does Father Rausch seriously believe that those who might be proponents of a bishop’s resignation or a sharing of power, authority and decision making with the episcopacy (not to mention ordination of women or optional celibacy for priests) would ever be allowed to serve as members of parish councils and diocesan offices...
diocesan committees and advisory boards? I think not.
Those who oppose the status quo or dissent from the policies of those in power will never be given an effective hand in shaping policy. Accordingly, until the day when the laity is given the opportunity to choose episcopal leaders and the authority to set policy, organized groups such as V.O.T.F. must remain independent. This is the only way that allnot somevoices will be heard.
Frank V. Pesce