Dan Brown's The Da Vinci Code is a fast-paced, well-plotted murder mystery that takes the reader through the Louvre a long night of murders and a police chase out of Paris to a wet morning in London. There the identity of the evil Teacher who masterminded the killings is revealed.
Without dismissing the importance of other leaders in the history of the Roman Catholic Church in the United States, it is fair to say that Dorothy Day remains, at the dawn of the new millennium, the radical conscience of American Catholicism.
The recent investigation and trial of the theologian Jacques Dupuis, S.J., alerted Catholics and others to the judicial methods of the Vatican Congregation for the Doctrine of the Faith (Am., 3/12, Signs of the Times).
Although the major theme of the document Dominus Iesus, which was issued by the Congregation for the Doctrine of the Faith on Sept. 5, concerns the role of Christ and his church in the salvation of people who do not share Christian faith, the strongest reactions to it have come from spokespersons of
When Hans Küng's Infallible? An Inquiry appeared in 1971, it drew ample praise and blame, including sharp criticisms by his theological colleague, Karl Rahner, S.J.. AMERICA carried discussions of the book's theological and philosophical aspects by