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“A good tree does not bear rotten fruit.” (Lk 6:43)

Staff and volunteers join a family arriving from Afghanistan at the Holy Cross Retreat Center in Las Cruces, N.M. (Photo courtesy of Holy Cross Retreat Center)
“Pope Francis has said to reach out to the margins and help those who are in need, the refugees, the displaced. And we have a retreat center that has lots of space.”
Patricia Lawler Kenet
The tale of a medieval woman’s decision to join the convent, Marj Charlier’s historical novel, 'The Rebel Nun,' resonates with many of the issues faced by the church in modern times.
People cross London’s Westminster Bridge as the Houses of Parliament are pictured silhouetted at sunset Dec. 4, 2020.
The Palace of Westminster’s architecture and design are not proposing a new religion or alternative deity. Rather, they reflect a pre-existing reality, specifically, a Christian imagination.
Flat illustration of people talking together with colorful speech bubbles above their heads.
Readers respond to the February 2022 editorial about how the listening phase of the 2023 Synod of Bishops should listen to the views of Catholics who have left the church.
A national network of institutes of Catholic thought will soon launch as part of a new $3.65 million grant, issued by the John Templeton Foundation Feb. 1.
This week on “Inside the Vatican,” veteran Vatican correspondent Gerard O’Connell and host Colleen Dulle explain the changes to the C.D.F. and how they fit into Pope Francis’ larger goal of evangelization.
As the three-year synodal process that will culminate in the 2023 World Synod of Bishops gets underway, John W. O'Malley, S.J., offers some historical context for what synodality is all about.
The exterior of St. Gregory Parish in Phoenix, Arizona.
The Rev. Andres Arango’s error was in saying, “We baptize you in the name of the Father, and of the Son, and of the Holy Spirit,” when he should have begun the sentence by saying, “I baptize you.”
Addressing a symposium on the priesthood in the Vatican on Feb. 17, Pope Francis presented what he called the “four forms of closeness” that he considers fundamental to the life of a priest.