After reading Terry Golway’s column Renew-ing Theology on Tap (3/12), I hope my experience with our local program is not typical. The Archdiocese of Cincinnati sponsors a Theology on Tap program, which last summer was meeting in my neighborhood in Covington, Ky., a city across the river. Mine is a diverse inner-city neighborhood, and our parish is the most inclusive in the area. When we sing All Are Welcome, we mean it. The Theology on Tap schedule included a talk on homosexuality. Since the bar where they meet is near my house and across the street from my church, I decided to find out what they had to say on this topic. What I encountered was appalling. The talk, given by a priest from the Diocese of Covington, was reactionary, psychologically nave and deeply homophobic. At one point, in response to a question, this priest compared gays and lesbians to Nazis. Amazingly, not one member of the large, relatively young audience challenged these comments. In fact, many expressed complete agreement. If Theology on Tap is using this kind of reactionary theology to appeal to young adults, it will only deepen the divide between younger and older Catholics.
Daniel A. Burr
Religious You Will Always Have With You, by Richard Rohr, O.F.M., (10/16) was one of the finest and most thoughtprovoking articles I have read on the subject of religious life in today’s world. The author has shown how religious life can be and often is an initiation to a fuller Christian life, which may well be lived outside the convent or monastery.
When I go to Pax Christi meetings and others, in which I find many dedicated persons trying to live a life according to the Gospels, I am not surprised to find that a large number of them are former religious. Each had his or her own reason for leaving, but the reason was rarely that they wanted a more comfortable and less demanding life. On the contrary, they have often chosen to live a difficult life of service.
But I also believe that the loss of members in religious life as well as the opening of opportunities to do the work formerly done by religious is the nudging of the Spirit. The old elitist concept of the called can now be changed to a call to all of us to be a part of the only kind of elite that Jesus spoke about, those who serve others.
Lucy Fuchs
Thanks to George M. Anderson, S.J., for the interview with James Cone, Theologians and White Supremacy (11/20).
I am a member of a Dismantling Racism team in the greater Philadelphia area, and one of the few Catholic members. Our focus is primarily on racism as it survives today within the Christian churches.
So I was pleased that America used the interview as a cover story. Usually Catholic publications feature stories about racism only on special occasions, as in February for Black History Month. But as the interview indicates, this is an ongoing, serious moral issue and an area where the Christian churches have been very remiss. Many Christians seem to avoid racism on a personal level, but seem oblivious to its deeper systemic life, which affects so many of our structures and institutions, including Catholic theology and the church itself.
Jim Ratigan