More pressing than the question of whether women can be ordained to the priesthood is the reality that clericalism and sexism have created and sustained a system in which women are treated as second-class citizens.
The best argument against just war theory’s continuing place in Catholic teaching may not be that it is necessarily wrong in theory, but that it misunderstands the realities of war and peace today.
The catechesis that Pope Francis offered in August is in direct and explicit contradiction to the idea that supersessionism has itself been superseded.
The Catholic Church’s ethical tradition gives us some navigational aids in traversing the difficult terrain of mask mandates and vaccine requirements during the Covid-19 pandemic.
These statistics should be enough to make us want to undergo a metanoia, a change of mind and heart, and make us ask why our church is not only not a welcoming place to L.G.B.T.Q. people, but actively unwelcoming.