My post on The Dishonest Manager generated some discussion on the nature of wealth our relationship and use of it and Jesus rsquo condemnation of wealth at least in certain circumstances In one of my comments to Marie Rehbein I stated that ldquo Jesus does condemn the improper use of wealth in

nbsp The parable about the rich man and Lazarus forms part of the lengthy discourse of Jesus which began at 16 1 Jesus is talking about the dangers of wealth or better the danger wealth becomes when it is in the wrong hands First the very first lines cannot be allowed to pass by quickly ever

I followed a link from David Mills at First Things to a post by Sandro Magister on Giorgio Alessandrini s analysis of Caravaggio s The Calling of St Matthew If you ever have a chance to go to Rome make certain that amongst the many other artistic treasures and wonders you visit St Louis of th

I was thinking of a Top Ten Parable list, but for some reason a Top Twelve List seemed right to me.

This article has been online for a little while but it seemed right in light of Pope Benedict rsquo s recent visit to the United Kingdom to post a link to it here for readers who have not seen it In this article in the Homiletic and Pastoral Review Fr Joseph T Lienhard S J reflects on ldquo P

The parable Luke 16 1-13 concerns a manager who is to be relieved of his job because of dishonesty nbsp Jesus does not identify what precisely is the dishonesty nbsp nbsp In this situation the manager saves himself by making friends with those who were in debt to his master he reduces their