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The Good Word
John J. Kilgallen
A most interesting story in Mark s Gospel is the account in which Jesus cures a daughter who had an unclean spirit Unlike the bulk of the Gospel this cure takes place outside the recognized boundaries of Israel and is performed for a Greek at the request of a Greek Indeed the story tells us
The Good Word
John W. Martens
Once again I testify to every man who lets himself be circumcised that he is obliged to obey the entire law You who want to be justified by the law have cut yourselves off from Christ you have fallen away from grace 5 3-4 Again Paul makes a charged statement about the role of the law - You w
The Good Word
John W. Martens
Paul begins this next section by comparing the Galatians interest in the law of Moses to the stoicheia the natural elements which were sometimes treated as gods see A A Long and D N Sedley The Hellenistic Philosophers Vol 1 Cambridge 1987 280-89 The comparison is clear enough but h
The Good Word
John J. Kilgallen
Following the marvelous miracles of multiplication of food and walking on water and a host of still other wonders Mark again interjects a conflict story Here Pharisees and scribes from Jerusalem want to know why Jews followers of Jesus do not obey the Tradition of the Elders but instead eat
The Good Word
John J. Kilgallen
The episode following the feeding of the 5000 through the instrumentality of the Twelve is the story of Jesus walking on the water No doubt one can study individual episodes to learn their meanings but we do recognize that it is Mark and his intentions that linked certain stories with others
The Good Word
John W. Martens
Paul s initial argument regarding Abraham and the law of Moses is that the promise to Abraham on the basis of faith cannot be annulled by the coming of the law of Moses 430 years later see Exodus 12 40 for the likely origin of Paul s chronology What does he mean Paul argues that the promise