Had he made the wrong choice of schools His courses were demanding quot We have tremendous long and hard lessons to get through in both French and Algebra quot The discipline was dogged quot They give a man one of these black marks for almost nothing If he gets two hundred a year they dismis

In case you have not heard, Pope Benedict XVI resigned. Nowadays, to choose a successor they gather all of the Cardinals under 80 from around the world and fly them to Rome to choose a new Pope. But how did Peter become the first Bishop of Rome, the man we call "Pope"? Practice, practice, practice? No, that’s how you get to Carnegie Hall not Rome. So, what are the lessons that the New Testament offers for those who are about to choose a successor to Peter as the Bishop of Rome? First of all, each Gospel tells us that Jesus called Simon bar Jonah early in his ministry to follow him and Peter answered that call . This is a call all the papabile have already answered, so they are in good position in that respect, though Simon bar Jonah was a Jewish fisherman when he was called, which none of the Cardinals can claim to be. Second, Jesus gave Simon a nickname, and this fact in itself is very cool, but the content of the nickname, Cephas or Petros, “the Rock,” is even better (Mk. 3:16; Matt. 16:18; Jn. 1:42). Once Simon received his nickname, he generally was called Peter, except by his mother and Paul; she doubtless kept calling him Simon and Paul kept calling him Cephas, probably to show that he still knew Aramaic. We do not know if any of the possibilities for Pope have nicknames, such as Marc “Frenchy” Ouellet or Peter “The Young” Turkson, but even if they did, their names were not given to them directly by Jesus, so this might not be a deciding factor. Upon becoming Pope they do get to choose a new name, which is itself cool, but not as excellent as having Jesus choose one for you.

One of the ways in which we interact with the Bible is through film and this is not a new undertaking for filmmakers. As Bible and Cinema: Fifty Key Films (London and New York: Routledge, 2013), edited by Adele Reinhartz, demonstrates, filmmakers have been making biblical films almost from the beginning of the movie industry. This is one of the compelling aspects of this book: it reviews films dating back to Life of Moses (1909-1910) and up to A Serious Man (2009), with every decade in between represented. It is also a difficult book to assess as it is not always clear on what basis films have been chosen for review or how one is to understand the book as a whole.

Billy Wilder rsquo s movie The Last Weekend about the suicide of an alcoholic author won the 1946 Academy Award for Best Picture Wilder also garnered that year rsquo s Oscar for Best Director and Ray Milland won Best Actor portraying the final days of a binging alcoholic The film gained a four

Some of you may remember me from The Good Word, where I wrote for over 4 years. I decided to move on a little more than a year ago to begin my own blog Biblejunkies. At Biblejunkies I wanted to focus more on the practice of biblical studies as such and the philosophical, theological and hermeneutical questions that rest behind the practice of biblical studies, making these questions available to a wider online audience. I will continue that blog, but I will also begin blogging again at The Good Word. Some of what I do at Biblejunkies might only be posted there and the same will take place with certain The Good Word blog posts, but I hope to do a lot of cross-posting as well between the two blogs. This happy reunion took place when I was appointed The Word columnist and discussions took place as to how I might connect with the magazine audience online and what shape that online presence might take.

Sometimes the way to understand one story is by way of another The story which we rsquo d all like to understand more fully is the resignation of our Holy Father Pope Benedict XVI The story the Church sets before us this First Sunday of Lent is that of Christ rsquo s Temptation Perhaps a story