So often what we consider to be interruptions can become invitations. We only need to ask, “What is it that you are saying, dear Lord?”

Believers who oppose abortion are not doing so by divine dictate. On the contrary, though our ethical thought is certainly inspired by our religious faith, it is not directly derived from it.

Our eschatology became focused upon place rather than person, but that is a fundamental distortion of the Gospel preached by the disciples.

A life lived in the Gospel makes demands upon us. If it does not, we need to look again. Maybe we are not living such a life.

With Vatican II and the return of the sacred liturgy to the faithful, Corpus Christi seemed to become a relic of an earlier, deprived spirituality. But the church tends to rearrange her treasures rather than abandon them.

Even with the clarity of later church teaching, we still struggle to avoid a multitude of misleading notions about the Most Holy Trinity. One such misconception comes from the ancient institution we call monarchy.