Our Own Penance

To add to the tragedy of pedophile priests (Signs of the Times, 3/18), there have been no words of sorrow, no admissions of complicity, no words of compassion from the pope or his Vatican officials addressed directly to the victims (and their families) of sexual abuse by priests. The victims have been stonewalled and ignored. The only thing we hear about is damage to the church.

Pope John Paul II has repeatedly exhorted us that there is no peace without justice, no justice without forgiveness. In order to make just amends, we must begin by doing our own penance at the highest level in the church. Anything less only adds to this continuing injustice that eats away at any credibility we may yet have.

(Rev.) Charles E. Irvin

Our Own Penance

To add to the tragedy of pedophile priests (Signs of the Times, 3/18), there have been no words of sorrow, no admissions of complicity, no words of compassion from the pope or his Vatican officials addressed directly to the victims (and their families) of sexual abuse by priests. The victims have been stonewalled and ignored. The only thing we hear about is damage to the church.

Pope John Paul II has repeatedly exhorted us that there is no peace without justice, no justice without forgiveness. In order to make just amends, we must begin by doing our own penance at the highest level in the church. Anything less only adds to this continuing injustice that eats away at any credibility we may yet have.

(Rev.) Charles E. Irvin

Vision

Thank you for the insightful article by the Rev. Robert Kress on the priest-pastor (3/11). I have found the model of the overseer to be a useful tool for encouraging pastors to delegate responsibilities to qualified members of the parish. This frees the pastor to be about the equally important work of articulating and maintaining a vision in both pastoral and liturgical contexts.

(Rev.) Joseph C. Doyle

Cautionary Note

Thank you for publishing Thomas A. Shannon’s clear and concise article (2/18) about the complex moral and ethical issues surrounding attempts at human cloning to obtain stem cells for therapeutic use, and the related question of induced parthenogenic cell division of human eggs for the same purpose. This article documents the need for care and caution by the scientific community in continuing such research and, importantly, emphasizes the very preliminary stage of our knowledge in the use of stem cells. Implied also is a cautionary note for the magisterium in its authoritative pronouncements about the beginning of human life, when it fails to consider at all the advances in the science of embryology over the last several decades. I hope we can all benefit from the expertise of Professor Shannon and his colleagues.

Robert M. Rowden

This Mess

Your editorial about sexual abuse by priests (2/18) reminds me that the past secrecy of our bishops in this matter is somewhat analogous to the Nixon administration’s coverup of Watergate. The Watergate break-in was bad enough, but the coverup made Nixon’s White House lose whatever credibility it once had.

The church hierarchy too has made matters much worse by refusing to recognize the problem of priests who prey on youngsters. Some of the same bishops who complain about the lack of vocations to the priesthood are the very ones guilty of covering up this horrible scandal.

Archbishop Daniel Pilarczyk is to be applauded for his courageous stand on this issue. But mere guidelines and apologies are not enough. What is needed during this Lenten season is an honest and sincere appraisal of how we got to this woeful state of affairs and how we are going to extricate ourselves from this mess.

Edward J. Thompson

Moral Compass

Thanks for your editorial Enron and Morality (2/11). Teaching corporate finance, investment analysis and portfolio construction and management established that the model of wealth maximization is worthwhile and shares the attributes of all economic models. It is a great engine for discovery, and it is flawed because it abstracts from people in a humanistic sense. Students were often reminded of that absence as emphasis was placed on their integrity, grounded in rigorous honesty, not necessarily as codified by due diligence or full disclosure.

As trustees of a religious-sponsored retirement plan, we were mindful of two things: 1) our independence of the sponsoring corporation and 2) the need to be sensitive to the work of the employees whose money was in the plan. It would have been both facile and deleterious to separate investment policies and decisions from the hard-earned money of the janitorial staff, nurses, administrators and others. It was their dough over which we had a fiduciary responsibility. Although it was not explicitly stated, as I look back on it now, we saw 1) our fiduciary responsibility as grounded not just in civil law but primarily in the law of Christ and 2) that work is noble because of the nobility of the workerthat is, their work and their retirement plan were the continuation of God’s creation. Such was the moral compass.

Charles A. D’Ambrosio