Addressing a congregation of about 120 people at the Cathedral of St. Paul's 7:30 a.m. daily Mass in St. Paul, the archbishop referred to the multiplication of the loaves and fishes in St. John's Gospel and Philip's temptation to do nothing in the face of the challenge to feed the crowd.

“My neighborhood, my family and I have a right to live without a nuclear gun on hair-trigger alert held perpetually to our heads,” Colville told the judge.

Something has changed for the novelist John Banville in the last 15 years. In a twist worthy of his own byzantine fiction, Banville has adopted a new persona and writing style, and even—perhaps—a changed attitude toward “the Irish thing” he once derided.

If Christians, especially white Christians, vilify Derek Chauvin, we absolve ourselves of our own complicity in the racist structures that permitted him to place and pin his knee on George Floyd’s neck. Surely it is not us, Lord?

The gang truce in Querétaro was modeled after a similar pact among dozens of gangs in Monterrey. A nonprofit called Nacidos Para Triunfar played a crucial role in bringing gang members and civic authorities together.

Archbishop Gregory J. Hartmayer, O.F.M. Conv.: “We must, as a Christian family of faith, work to protect the whole community. We must speak up against any aggression and we must be active in our pursuit to end racism and discrimination of every kind.”