John Gregory Dunne had a unique ability in his writing—fiction or not—to show the saintly and the sinner all at once.

Tom Wolfe would have loved to write about a debate between a billionaire former president who is also a convicted felon and an octogenarian sitting president whose public mental lapses are vociferously denied by many of his own confidantes.

In her new book, '(R)evolutionary Hope: A Spirituality of Encounter and Engagement in an Evolving World,' Kathleen Bonnette has brought St. Augustine’s philosophy into dialogue with 21st-century reality in ways that would impress even modern mindfulness gurus and internet pundits.

In 'The West,' Naoíse Mac Sweeney tackles the history of the idea of the West through 14 portraits of both famous (Herodotus and Gladstone) and lesser-known historical figures (Phillis Wheatley and Tullia d’Aragona).

In 'Who’s Afraid of Gender?,' Judith Butler contends that the contemporary backlash to “gender” is an attempt to recapture the transforming power structure and return to the (days when it was simple to use gender to organize power in the world.

In 'Incarnating Grace: A Theology of Healing From Sexual Trauma,' Julia Feder is not only concerned with rejecting dangerous theological projects that have misled (and mistreated) survivors; she is also keen to plumb the depths of the Christian tradition more positively, for resources that offer meaning, courage and hope.