Those Who Serve

Religious You Will Always Have With You, by Richard Rohr, O.F.M., (10/16) was one of the finest and most thoughtprovoking articles I have read on the subject of religious life in today’s world. The author has shown how religious life can be and often is an initiation to a fuller Christian life, which may well be lived outside the convent or monastery.

When I go to Pax Christi meetings and others, in which I find many dedicated persons trying to live a life according to the Gospels, I am not surprised to find that a large number of them are former religious. Each had his or her own reason for leaving, but the reason was rarely that they wanted a more comfortable and less demanding life. On the contrary, they have often chosen to live a difficult life of service.

But I also believe that the loss of members in religious life as well as the opening of opportunities to do the work formerly done by religious is the nudging of the Spirit. The old elitist concept of the called can now be changed to a call to all of us to be a part of the only kind of elite that Jesus spoke about, those who serve others.

Lucy Fuchs

Avoid Racism

Thanks to George M. Anderson, S.J., for the interview with James Cone, Theologians and White Supremacy (11/20).

I am a member of a Dismantling Racism team in the greater Philadelphia area, and one of the few Catholic members. Our focus is primarily on racism as it survives today within the Christian churches.

So I was pleased that America used the interview as a cover story. Usually Catholic publications feature stories about racism only on special occasions, as in February for Black History Month. But as the interview indicates, this is an ongoing, serious moral issue and an area where the Christian churches have been very remiss. Many Christians seem to avoid racism on a personal level, but seem oblivious to its deeper systemic life, which affects so many of our structures and institutions, including Catholic theology and the church itself.

Jim Ratigan

Radical Reform

I read Religious You Will Always Have With You, by Richard Rohr, O.F.M., (10/16) with great interest. As a young religious I am constantly reading the writings of religious who have more experience than I for insight and wisdom on the vowed life. The article left me with unsettled feelings hard to describe. I am left wondering what I am to believe about the choice I have made to be a religious in the 21st century? Am I to see this step as only a stage of initiation or rather as a place for me to stand firm? I was left with more questions than answers.

While I agree that religious life is in need of renewal and clarification in our world, I also believe that young religious are bringing gifts to contribute to this renewal and clarification. If we believe that religious life has a purpose in our world today, which I believe it does, then we must have faith that the Spirit is bringing to religious life the necessary tools for rejuvenation.

I am convinced that religious life in the 21st century is more about who we are and less about what we do. As Father Rohr wrote, religious were seen as the leaven of the church for many years. We were the teachers, catechists, preachers and ministers to the faithful. Today much of this has changed, for we see an empowered laity that has taken its rightful place in ministry. So what we do is not as significant as it was years ago. Who we are is much more important in helping to clarify our future. Professing the evangelical counsels is a radical freedom from our complex power-hungry culture of individualism and materialism.

For those who are joining religious life much later in life than many of the older religious did, I think the reality is a bit different. Religious life for us is not a springboard of values and faith formation toward a future as a lay minister. Rather it is an entrance into a community of discipleship committed to a witness that our world so desperately needs. It is a resting place for our restless heart. Suggesting that religious life is simply initiation seems incomplete.

I entered the community at the age of 27 after seven years of discernment. While living the vowed life has not been the easiest, other life choices would have presented their own challenges. If I were to see this stage of my human development as merely initiation, I might as well throw in the towel. I think Christ lures me to a life deeply rooted in the Gospel, a life in which I am called to witness the radical freedom of the vowed life. Religious life is now my identity; it is my home; and it is the place from which I stand. I must see it as such and not simply as a stop along the way.

There is nothing that keeps me here in the vowed life more than my own commitment to it, but this is precisely the point. Young religious are making a deliberate and carefully discerned choice to join religious life today. We come with big ideas, restless hearts and experiences that would scandalize the older religious. Yet we are blessed to have a place within our faith community where we can find rest to be more than we imagined we could be. It is here in religious life that I hope to be challenged to grow in my life of Christ. It is here that I hope I can be a witness in our world of restless individuality and materialism.

In some ways our call as religious men and women gives us a rather simple and humble place to stand, feet firmly planted, like Mary at the foot of the cross. It is from this place that I think we will discover purpose for this life. It is from the Mount of Calvary that I have come to discover that my life as a religious is much more than initiation. It is an identity as one who is beloved.

Brian Halderman, S.M.

To Be Heard

Have we, and the media in general, completely forgotten that one of the last great peace efforts by the dying Pope John Paul II was to send Cardinal Pio Laghi, the former Vatican ambassador to Washington (Signs of the Times, 11/6), to try to talk President Bush and his advisers out of their ill-advised rush to war? I am sure that today, in his deep heart’s core, our president really wishes he had heeded the pope’s voice.

Cardinal Laghi tried in vain to point out to him the difficulty of the language, the serious conflicts among Shiites, Sunnis and Kurds, and that while America’s formidable war machine would make quick work of Hussein’s inferior defenses, unmanageable human problems would certainly follow.

I have come from Rome not only to hear you, Mr. President, but also to be heard, Laghi complained at one point in their conversation. I had the impression that they had already made their decision, Laghi said in a remarkable speech in Camaldoli (Arezzo, Italy) on Oct. 4, 2003.

President Bush had been offered the best intelligence available on Iraq. The bishops in Iraq are in touch with the apostolic nuncio in Baghdad, and he with the Vatican. They speak the people’s language and have their hand on the pulse of the nation. Their knowledge of Iraq was more reliable than that of our highly paid intelligence agencies who cost us billions but whose information has been repeatedly proven embarrassingly wrong and misleading.

It was President Reagan in 1984 who urged the Senate to confirm William A. Wilson, his personal envoy to the pope, as the first U.S. ambassador to the Holy See. His reason was his oft-repeated conviction that the Vatican is the world’s greatest listening post.

I spoke at length with Cardinal Laghi last September in Rome. He recalled his sense of failure when President Bush tried to end their meeting on a positive note: at least they held common positions on the defense of human life and opposition to human cloning. The cardinal replied that those issues were not the purpose of his mission to Washington.

Larry N. Lorenzoni, S.D.B.

A Magnificent Witness

I do canonical work for women religious in the United States and in other countries. Some of this work has been with cloistered sisters. Therefore, I was deeply touched by the beautiful photographs of the women from the three Carmelite monasteries (Who Can Argue With Love? by Lily Almog, 10/2). The Jewish photographer made it clear that these women live in a simple dwelling conducive to prayer and recollection. The expressions on their faces conveyed a tranquility that could come only from women who have an intimate relationship with Christ. It is amazing that such a way of life can be lived in a world that is so deeply torn by violence. At the same time, it is the very witness that the people in our own day and time need.

Eileen Jaramillo

Justice for All

On behalf of the bishops of the California Catholic Conference I wish to respond to the article in America by Marci A. Hamilton (9/25), who is both an attorney for plaintiffs suing the Catholic Church and a professor at Yeshiva University Law School. The full response to her article can be found at www.cacatholic.org.

Under the guise of presenting lessons from the crisis of sexual abuse of minors, America has provided one of the most vociferous and bitter critics of the Catholic Church with a forum to publish a new plaintiffs’ brief. In federal court, she has argued the case against the Diocese of San Diego in its challenge to the California law that repealed the statute of limitations for the duration of 2003. She has opposed the church in several major legal issues, including the Archdiocese of Portland bankruptcy action. To describe Professor Hamilton merely as having represented numerous survivors of sexual abuse by members of the clergy of various denominations on constitutional matters is not transparent and certainly not full disclosure for the readers of America.

Professor Hamilton completely ignored the findings of the John Jay Report. The directors of that Report describe it as one of the most extensive collections about sexual abuse of minors and one of a very small number not based on forensic content. As such, it is a very valuable source of knowledge about sexual offending (John Jay 2006 Supplementary Report).

Her book God vs. the Gavel (2005) makes extravagant claims about abuse in the 1990’s that are not sustained by evidence. She has defended California’s targeting of the Catholic Church, and she promoted the same cause in Colorado. However, the John Jay Report shows that after 1985, as society became more familiar with the evil of sexual abuse of minors, church authorities dealt with it vigorously, and that it declined precipitously in subsequent years.

We agree with Professor Hamilton that the protection of children must be an absolute priority. However, we note that her priority extends only to children abused in private institutions. Sexual abuse by Catholic clergy is a terrible tragedy, but it represents a small fraction of one percent of the whole unfortunate problem of sexual abuse of minors. Clearly the extension of the civil statute of limitations in California targeted the Catholic Church. That is how it was drawn up, and that is how it operated. In fact, the thousands of children Professor Hamilton claims were abused in churches during the 1990’s were more likely abused in public institutions, but she closes out the possibility of suits against those institutions.

The Catholic bishops of California reaffirm their absolute commitment to keeping the church safe for all, particularly children. They hope that the lessons learned and the evidence provided regarding sexual abuse will be of universal assistance in dealing with this terrible problem. Our society must go beyond identifying sexual abuse as a Catholic issue. It must treat all victims equally and not just focus on those whom trial lawyers can select to make a great deal of money for themselves. Justice must include all children.

(Most Rev.) Stephen E. Blaire