Loading...
Loading...
Click here if you don’t see subscription options
Dianne BergantFebruary 16, 2004

"Return to me with all your heart!” This is the cry of a lover who has been separated from the loved one either by distance, or time or perhaps by betrayal. It is a heart-to-heart cry. In the writings of Joel, it is God begging Israel to return to God’s gracious and merciful love. What a startling thought—that God should plead for our return, rather than that we would ask God to return to us. It is not that God is needy. Rather, God is more like a loving parent, pleading with a recalcitrant child: Come back in the house where it’s warm; don’t pout in your room; rejoin the family.

We have all in some way turned away from our initial commitments. We are not as open with our spouses; we are not as patient with our children. We cut corners at work; we refuse to forgive; we insist that everything be done our way. We are not sensitive to the simple promptings of God in our lives. The season of Lent is a time to step back for a moment and examine our hearts, so that we can rekindle our fervor and return.

In today’s Gospel, Jesus speaks of the three traditional Lenten practices: giving alms, prayer and fasting. But he warns us not to perform such acts for praise. Joel says: “Rend your hearts, not your garments!” In other words, our penance should not be superficial or perfunctory. It must cut to the bone; it must be tailored to our own real needs. Perhaps we should be more generous with our material possessions. Or maybe it is our time or attention that we have withheld from others. Perhaps we have neglected prayer, thinking that we have little time for it when in fact we might snatch moments as we travel to and from work or while doing the dishes. Perhaps we should fast—not diet—from our favorite indulgence: food, drink, television or the like.

Lenten practices themselves are rather pointless if they do not turn our hearts around, back to God and back to the people in our lives. The need is different for each one, because human failing is so individual. Whether these failings are serious or not, they tend to eat away at our relationships with God and with others. Paul urges us to be reconciled with God, to be open to the grace that has already been gained for us. Lent is the time to do this. It is the “very acceptable time.” It is, in fact, “the day of salvation.”

The latest from america

February 23, 2025, the Seventh Sunday in Ordinary Time: The Bible talks a great deal about love, about God’s love for us and about the invitation to love in return.
Gina Hens-PiazzaFebruary 18, 2025
February 16, 2025, the Sixth Sunday in Ordinary Time: If you dig a little deeper, throughout the Old Testament and New Testament, wisdom literature is filled with concise blessings or warnings.
Victor Cancino, S.J.February 12, 2025
February 9, 2025, Fifth Sunday in Ordinary Time: Is a life of mission worth the sacrifice? Is it truly wise to listen to the Spirit’s prompting for the direction of one’s life?
Victor Cancino, S.J.February 03, 2025
February 2, 2025, the Presentation of the Lord: There is something about the mother-child bond that holds even after death. This fact makes it easier to consider all the ways Mary plays a vital role in the life of her son’s redemptive mission.  
Victor Cancino, S.J.January 29, 2025