The National Catholic Review
How the church can help promote sustainable development goals

How to achieve a path to sustainable development is the most important problem facing the world today. It is a phenomenal challenge, unique for our time, and the voice of the church will be central for success. There is no possibility for success unless the world unites in an ethical vision defending humanity and nature. The social doctrines and moral teachings of the church are vital in building that ethical framework.

There was a moment in history, 50 years ago, when the voice of the church helped save the world. In April 1963, Pope John XXIII published “Pacem in Terris,” his last encyclical. It called on all governments around the world to exercise political power in a context of morality and human survival, and it helped inspire and encourage President John F. Kennedy to give the most important speech of the modern American presidency, known as his “A Strategy of Peace” address, at American University in June 1963. The encyclical, combined with the speech, helped pave the way for the Partial Nuclear Test Ban Treaty, signed with Premier Nikita Khrushchev of the Soviet Union in July 1963, a crucial step back from the brink of nuclear annihilation.

This historical case is a vivid example of how the words and vision of the church can help inspire global leadership on a pressing issue. I believe the same inspiration by the church is necessary for tackling today’s challenge of sustainable development. We have entered an era of human history that requires new approaches and solutions. If they are to galvanize the necessary human action around the world, this fresh approach must be grounded in a new global ethic. At this point, however, we lack both the tools and the universal moral language for this monumental task.

Indeed, we are drifting rather than solving problems, and we are losing time. In his inaugural address in 1961, President Kennedy said, “Man holds in his mortal hands the power to abolish all forms of human poverty, and all forms of human life.” We still hold in our hands the ability to eradicate poverty, and we are indeed making some important progress. Yet we still threaten human life, not only through nuclear weapons and other armaments, but also through our wanton destruction of the natural environment. We must understand our predicament in order to reorient our actions.

Achievements and Challenges

Let me begin with some good news: the rate of global poverty is falling rather rapidly. In 1980 around 55 percent of the households of the developing countries lived in extreme poverty, as measured by the World Bank. By 1990 the poverty rate had declined to around 44 percent, and by 2010 to around 21 percent. In short, the world has succeeded in achieving the Millennium Development Goal to cut the poverty rate by half between 1990 and 2015. Indeed, taking the developing world as a whole, we are ahead of schedule. We still have the urgent task in the years ahead to ensure that all regions, especially sub-Saharan Africa, the world’s poorest, share fully in the progress.

Even with this important news, the challenges remain profound: not only to complete the task of ending poverty, but also to ensure a just and environmentally sustainable economy.

In my travels on behalf of Ban Ki-moon, the secretary general of the United Nations, I have encountered massive street protests—in Istanbul, Rio de Janeiro, Santiago and even my home city, New York, with the Occupy Wall Street movement. This unrest is not a phenomenon limited to any city, country, region or level of development. It is a worldwide phenomenon of instability. It reflects a crisis of youth, unemployment, insecurity, inadequate or corrupt governance and rising inequalities. It is a global crisis of legitimacy and justice.

Youth unemployment is certainly one of the greatest scourges. The youth unemployment rates in many parts of Europe have reached 20 percent or 30 percent, and more than 50 percent in Spain. Youth unemployment in North Africa, which is in upheaval, is between 30 percent and 50 percent. In Latin America it is between 20 percent and 30 percent. In all parts of the world, we face a job crisis brought on by technological change. Young people are not equipped with the education and training they need to find jobs that can give them security and enable them to raise families.

The challenges extend beyond the economic and social realms. We must also address the rising environmental threats. Ecological change is dramatic yet poorly perceived. The human population has become so numerous—7.2 billion people today and perhaps around 11 billion by the end of the century—with human beings on average using so many of the earth’s resources at a pace that threatens to undermine fundamental balances involving the earth’s climate, the water cycle, the nitrogen cycle, ocean chemistry and the habitat for millions of other species. Scientists have even given our age a new scientific term: the Anthropocene (Greek for “human epoch”). Human, here, is used in a scientific manner, to refer to the fact that human beings have become the main sources of environmental change and destruction on a global scale. It is not a happy term.

Humanity is not driving these fundamental changes with any sense of responsibility or even with much awareness, in part because the scale of environmental change is completely unprecedented. Our societies, cultures, economic practices and political institutions have been unable so far to face up to the threats of climate change, ocean acidification, deforestation and other profound dangers. But the pace of environmental change is extraordinary, putting humanity in imminent peril in a matter of decades, not centuries.

For a stark example, consider the level of carbon dioxide in the atmosphere during the last 800,000 years (see the graph on pg. 14). We care about carbon dioxide since it is the most important greenhouse gas, the kind that leads to global warming. The carbon cycles in the distant past were caused by orbital changes of the earth. Looking at the far right of the graph, we see that the carbon cycle has recently veered off its past course. Levels of carbon dioxide are soaring. In April 2013 it reached a concentration of 400 parts per million, not seen on earth for three million years. The cause is the massive use of coal, oil and gas for worldwide energy. The grave danger of this reliance on fossil fuels is massive and destructive climate change.

The environmental threats, alas, do not end there. World-leading ecologists have identified nine planetary boundaries—climate change, ocean acidification, overuse of fresh water, nitrogen and phosphorus pollution, ozone depletion, destructive land-use change, loss of biodiversity, aerosol pollution and chemical pollution—where human actions now threaten to destabilize the planet. We need urgently to ensure that our technologies and resources are compatible with a safe and sustainable planet.

The dangers are increasingly apparent in our daily lives. We are setting records for heat waves, droughts, floods and other extreme weather. In 2012 the United States had the worst floods and worst drought in decades and the highest temperatures on record. Yet the consequences are even more terrifying in the poorest regions of the globe. From 2010 to 2011, the Horn of Africa was gripped by an extreme drought. Many people perished. Violence and conflict flared. Last year the drought was in the Sahel region of West Africa. Again, hunger and drought were tinder for violence, contributing to the civil war in Mali.

Goals and Ethics

So what must we do? We need a change of direction in our policies and economic organization. The concept I have long found to be the most fruitful for organizing thinking on how to change is the concept of sustainable development. This concept calls for a holistic approach to society’s challenges, rather than a single-minded pursuit of economic growth. This holistic approach combines economic development, social inclusion, environmental sustainability and good governance.

The world’s governments have adopted sustainable development as the organizing principle for global development following the Millennium Development Goals period. In the important Rio+20 Summit in June 2012, the governments declared their intention to adopt Sustainable Development Goals to help harness the world’s energies toward this historic challenge. At the conclusion of the summit, they adopted “The Future We Want,” which describes the world’s sustainable development priorities and how a set of development goals can help to meet them.

The U.N. member states will select the new goals by 2015. These are likely to include the challenges of ending extreme poverty, extending quality education to all children, eliminating gender and ethnic discrimination, fighting climate change, promoting decent work, ensuring food security and making our cities more livable and resilient to hazards. The first intergovernmental meeting on the new goals took place at the U.N. General Assembly on Sept. 25.

The new goals, however, will not succeed unless we have a global ethical framework to underpin them. While the challenges of sustainable development are technical to a significant extent—for example, how to make the transition to a low-carbon economy—the challenges are also fundamentally a matter of ethics. Unless we have a shared moral understanding of what it means to take care of the poor, one another and the planet, there is little prospect of turning stated goals into reality.

The social doctrine of the church offers a critical and unique pathway to a global ethic of sustainable development. In my work on sustainable development, I refer to the compelling teachings of the church, like the preferential option for the poor, the universal destination of goods, placing private property within a moral framework and Pope Paul VI’s still relevant message, “Development is the new name for peace.”

The church speaks movingly about our responsibilities toward creation, charity in truth and subsidiarity in good governance. These wise teachings are, of course, only a small part of the social doctrine of the church. They inspire us and point the way toward a universal ethic, with the human being at its core. They can help shape a global dialogue across religions and regions, since they embody deep human yearnings of a universal character.

We need a massive change of direction worldwide in a very short period of time. Secretery General Ban Ki-moon has asked me to establish a global knowledge network on sustainable development, called the Sustainable Development Solutions Network, involving universities around the world, research institutes, businesses, foundations and scientific academies, to bring together world leaders in science, engineering, economics, finance, ecology and related fields to help brainstorm practical solutions. I hope that the network and the Pontifical Academy of Science can find ways of fruitful and exciting collaboration as we move ahead.

As I travel the world and meet with government leaders, I find time and again that no government is yet equipped for the serious challenges we face, but the goodwill to take on these challenges can be found in all parts of the world and in all societies. Many political obstacles and vested interests hamper progress, and there are many causes for confusion and immobility. Yet there is a deep yearning for a shared global effort.

Can the world achieve sustainable development? The answer is certainly yes. We have the know-how. Even within the short time span that remains before 2050, we can make a radical transition to safe energy. By 2030 we can end extreme poverty, strengthen communities and ensure that every child can get a healthy start and a good education. We can also advance a new global ethic, drawing on the great social teachings of the church and other great traditions.

The choice, of course, is ours. Most important, we need to understand that humanity is bound together in a common fate. And in this regard, let us end where we began, with the speech President Kennedy made at American University. He sought to convince Americans that it would be possible to find common ground with the Soviet Union, something unimaginable for many Americans at the time. His message, drawing inspiration from Good Pope John, was that peace was indeed possible because the other side was human too, with the same hopes and dreams as Americans. President Kennedy expressed this conviction with these words of sublime eloquence:

Let us not be blind to our differences— but let us also direct attention to our common interests and to the means by which those differences can be resolved. And if we cannot end now our differences, at least we can help make the world safe for diversity. For, in the final analysis, our most basic common link is that we all inhabit this small planet. We all breathe the same air. We all cherish our children’s future. And we are all mortal.

Jeffrey D. Sachs is director of The Earth Institute, Quetelet Professor of Sustainable Development and a professor of health policy and management at Columbia University in New York City. He is also special adviser to U.N. Secretary General Ban Ki-moon on the Millennium Development Goals and author of The End of Poverty (2005). His most recent book is To Move the World: JFK’s Quest for Peace (Random House, 2013). This article is adapted from a talk he gave to the Pontifical Academy of the Social Sciences on July 1, 2013, at the Vatican.

Comments

Richard Savage | 12/5/2013 - 12:43pm

Thanks for your comments, Mr. Kopacz. However, I chose to identify Sachs and the UN/IPCC as liars deliberately, and I stand by my use of that word.

Sachs said:"We care about carbon dioxide since it is the most important greenhouse gas, the kind that leads to global warming." The statement is doubly untrue; it isn't anywhere NEAR the most important greenhouse gas (I take it we agree). But, in addition, our human-emitted CO2 (about 120 parts per million since the beginning of the Industrial Age) has little or no effect on atmospheric warming. The effect of a greenhouse gas is logarithmic; adding 120 ppm on top of an existing 280 ppm is undetectable.
Further increase of CO2 remains negligible, though warmists continue to imply warming will continue without limit.

In addition, the warming oceans since the end of the Wisconsin Glaciation 12,000 years ago are releasing CO2 into the atmosphere; volcanoes add far more CO2 than humans. Nevertheless, here's Sachs again:"Human, here, is used in a scientific manner, to refer to the fact that human beings have become the main sources of environmental change...." It's another falsehood. As I presume you know (and Sachs certainly does), CO2 is released by warming oceans. CO2 is more an effect than a cause.

During that Wisconsin Glaciation, temperatures were 10 C colder, not 3 C colder. Even if all CO2 were removed - which is physically impossible - we wouldn't be in an Ice Age. We would starve pretty quickly, since all the plants would die. CO2 is essential for their life, as O2 is for ours.

Sorry, this decade has NOT been the warmest on record. That was the 1930's; only massive fraud at NOAA's Climatic Data Center supports your claim. Steve Goddard has documented their "adjustments" of Historical Climate Network (HCN) data many times; there's a recent instance today.
(http://stevengoddard.wordpress.com/2013/12/05/smoking-gun-that-ncdc-temp...) We agree the Cowtan and Wray study is quite new, but I note Judith Curry's comment: "So I don’t think Cowtan and Wray’s analysis adds anything to our understanding of the global surface temperature field and the ‘pause.’"

As a meteorologist, I disagree that water vapor is a feedback. As a resident of Colorado (a desert state), I'll assure you absolute (or relative) humidity is controlled by dynamic processes in the atmosphere. Hot and dry is the norm around here; the "feedback"argument - though untrue - is an essential aspect of the IPCC climate models - which failed to predict the current 17 year "hiatus" in warming.

We could discuss this more, of course, and I could certainly do so (in a very hostile environment at RealClimate.org), but I think my original point still stands: Jeffrey Sachs and his UN/IPCC masters do not have enough credibility on the reality of ANY human-caused "climate change" - and certainly not a catastrophic climate change - to deserve the support of America magazine and Catholics who read it as a moral guide.
I'm sorry to see America grant it to them.

Richard Savage | 12/4/2013 - 1:07pm

Professor Sachs builds his hypothesis of "sustainable development" (i.e., socialism) on a foundation of lies. Example: "We care about carbon dioxide since it is the most important greenhouse gas..." This is completely untrue; the "greenhouse effect" (warming of the surface due to infrared emission from greenhouse gasses) is about 33 deg C (59 deg F). 30 deg C is due to water vapor and 3 deg C is due to carbon dioxide. As noted by Mr. Mosman, Sachs' claims of worsening extreme weather are equally untrue.

There is, however, a climate change that can be documented: winter (DJF) temperatures across the contiguous USA, and in all 9 climate regions, are DECLINING (http://icecap.us/index.php/go/in-the-news) at the rate of -1.17 deg F over the last 17 years (NOAA data). Not only has there been NO "global warming", our winters have gotten colder. European winters have also been colder and snowier than in the past.

Sachs, Obama, and the UN have been spreading their lies for many years. I'm sorry to see America magazine helping these enemies of American Catholics.

Stanley Kopacz | 12/4/2013 - 11:10pm

Subtract 5°C and you have an ice age. So 3° C is not nothing. Also, water vapor is a feedback. Raise the temperature a degree and you raise the capacity to hold water vapor by 7%. In addition, water vapor precipitates out at higher elevations. CO2 does not. Increase CO2 at these heights and the mean free path for an IR photon to escape to space becomes shorter and therefore the height at which the atmosphere reaches equilibrium with space, including the sun, is higher. Taking into account the lapse rate at which the temperature rises with depth in the atmosphere, the temperature should rise at the surface, water vapor or not.
As to global temperature, this decade has been the warmest on record. It might be warmer than we thought, globally, if Cowtan and Way are correct in finding a lot of the heat in the Arctic via mathematical statistical legerdemaine, though the dust hasn't settled on that one yet.
I'm a mostly retired optical engineer, neither climatologist nor meteorologist. I am familiar with atmospheric absorption spectra and HITRAN but for modeling performance of electro-optic systems. I am admittedly still learning. You're a meteorologist, so you can always take your argument to realclimate.org and I would be privileged to witness the dialogue. There are always uncertainties in science but I think your ascribing lies to these people is a bit much.

Luis Gutierrez | 12/2/2013 - 1:57pm

The most important thing the Catholic Church can do to foster sustainable development is to let go of the patriarchal scaffolding that obscures her apostolic mark, and ordain women to the priesthood and the episcopate. There is no way in the world that sustainable development can be attained as long as 50% of humanity is excluded from roles of both secular and religious authority. For more on this, see the following:

Gender Balance in the Post-Patriarchal Age (November 2013)
http://www.pelicanweb.org/solisustv09n11page1.html#editorialessay

On Gender Groupthink, Solidarity, and Sustainability (December 2013)
http://www.pelicanweb.org/solisustv09n12page1.html#editorialessay

On Gender, Family, and Integral Human Development (forthcoming January 2014)
http://www.pelicanweb.org/solisustv10n01page1.html#editorialessay

The patriarchal culture of control and domination is the root of all social and ecological violence. It corrupted the original unity of man and woman (cf. Genesis 3:16) and is now disrupting the harmony between humanity and the human habitat. Just as we are now aware that slavery and racism are moral evils, we must become aware that gender discrimination is a moral evil that must be eradicated if solidarity and sustainability are to be attained.

The need to reform patriarchal structures applies to both secular and religious institutions. Overcoming patriarchy is a "sign of the times" to the extent that it fosters authentic gender solidarity and nonviolence for the good of humanity and the glory of God. Given the enormous influence of religious traditions, it is especially critical for religious institutions to extirpate any semblance of male hegemony in matters of doctrine and religious practices.

Luis T. Gutierrez
Editor, Mother Pelican Journal of Solidarity and Sustainability
http://www.pelicanweb.org
the.pelican.web@gmail.com

E.Patrick Mosman | 12/2/2013 - 1:54pm

"Sustainable development', nee "climate change", nee "global warming, is the battle cry of the UN's, one world government efforts which led to the walkout by developing nations when their attempt to blackmail developed countries into paying billions in reparations for "climate change" damages in the past and the future at the most recent global warming meeting in Poland failed.
Mr Sach's science " We are setting records for heat waves, droughts, floods and other extreme weather. In 2012 the United States had the worst floods and worst drought in decades and the highest temperatures on record." is seriously flawed if not a completely false relative comparison as even the head of the IPCC admitted that there has been no global warming for the past 17 years even as CO2 increased modestly. The 2012 drought in the US was a one year event and fails in comparison to the five year "Dust Bowl Years" drought of the 1930s when 1934 held the record for hottest temperature in the US and three other 1930 years were in the top ten of the warmest years according to NASA in a 2007 listing. Recent adjustments and massaging of past and present temperature readings by NASA, cooling past temperatures and warming recent temperatures, have dropped all 1930 years from the top ten displaced by 2000 years. Scientific integrity disappears when ideology takes over.

Stanley Kopacz | 12/5/2013 - 7:49am

The only one world government conspiracy I'm worried about is the Trans-Pacific Partnership for the benefit of the multinationals. Otherwise, you're imposition of ideology on the climate scientists is mere slander. The science is established and fundamental. Go to the American Institute if Physics website

http://www.aip.org/history/climate/co2.htm

Without CO2 and the other greenhouse gases, the earth would freeze from pole to pole. Increase the amount of these gases in the atmosphere raises the global thermostat. And the temperature will rise until radiative equilibrium is reached. At the present level if CO2, that is estimated to be 1.9°C over preindustrial. So far 0.8°C has been reached.

Of course, there were hot years and droughts before. The climate is variable. But these variations will have superimposed on them the increased average global temperature.

I am actually less concerned about the average increase in temperature than I am about increased rollercoaster variations as we've been seeing.

Correction: after doing some more reading, it looks like it will take another 500 gigatons of emission to reach the 2°C plus up.

E.Patrick Mosman | 12/5/2013 - 8:16am

-The only real debate on AGW took place at the Oxford Union in 2010 and global warming supporters lost.
wattsupwiththat.com/2010/05/24/lord-monckton-wins-global-warming-debate-at-oxford-union/
Since then any mention of a debate sends Al Gore into hiding and the so-called AGW scientists scurrying back to their ivory towers or tax payer funded government offices.crying the debate is over to prepare another “peer reviewed”(by colleagues, friends or even relatives) Chicken Little “The sky is falling” doom and gloom scenario for world disaster.
“In 1999, the world’s greatest climatologist thought the US had cooled dramatically since the 1930s, and that 1998 was much cooler than 1934.”…….
“However, in the year 2000 Dr. Hansen and Tom Karl had a global warming epiphany, and took it upon themselves to rewrite all of US history and produce a warming trend – which no one else had ever seen.”….
“It turned out that the millions of temperature records collected over the previous two hundred years by thousands of individuals, either had to be ignored or adjusted to show warming. Hansen and Karl determined that they could see the past, and that they were smarter and wiser than everyone else in US history. (The fact that they were also global warming activists seeking funding did not in any way bias their corruption of the data set.)”
The charts showing the calculated warming can be viewed at the article.
http://www.real-science.com/james-hansens-global-warming-epiphany
However, in 2007 NASA/GISS temperature data showed the following:
* Only 4 of the top 10 warmest years occurred in the past 10 years (1998, 1999, 2006)
* Out of the top 10 warmest years half occurred before 1940
* The years 2000, 2002, 2003 and 2004 were cooler than the year 1900
* 1996, just two years before what Al Gore called the hottest year in the history of the planet, was actually cooler than average.
* 1921 was the third warmest year in recorded history (behind 1934 and 1998).
And then there is the more recent tampering with temperature data.
http://notrickszone.com/2012/03/01/data-tamperin-giss-caught-red-handed-...
“Data Tampering: GISS Caught Red-Handed Manipulating Data To Produce Arctic Climate History Revision
http://www.climate-skeptic.com/2012/03/revising-history.html and
http://notalotofpeopleknowthat.wordpress.com/2012/01/25/how-giss-has-tot...
And finally
http://www.real-science.com/hansen-tampering-data-planet

Hansen has been deleting cooling trends all over the planet. The image above compares current GISS 1950-1998 trends, with those he published in 1999. He has erased historical cooling trends (blue) in North America, South America, Africa, the Arctic, Antarctica, and elsewhere.
He also has created data in the southern hemisphere which didn’t previously exist. Note how the area of grey has shrunk.
The color scales are shifted, but the legends are located below the maps – and you can see that the values have changed. The circle over Africa has changed from a -0.5C to -0.3C cooling trend, into a warming trend.”
Paraphrasing an old saying about a horse, you can lead
a global warming alarmist to the truth but you can’t make him/her think.
Certainty and consensus is the antithesis of scientific research. Without scientists who dissented from consensus, Kepler, Copernicus, Galileo, there might still be believers in an earthcentric universe just as there are still a few true believers in a flat earth.

Luis Gutierrez | 12/2/2013 - 2:08pm

Sustainability is a real issue. There can be no sustainability without solidarity at all levels and all dimensions of human relations, including cross-gender solidarity. Granted that blackmailing developed nations is not a solution (either as a matter of principle or in practice, as most of the money would end up in the hands of the elites in the developing nations) the myth of infinite material growth in a finite planet is no longer tenable. Economic measures such as proposed by Professor Sachs (an economist) may be helpful but will never be enough as long as the patriarchal culture of domination and control prevails. A new culture of solidarity and sustainability must emerge in the Anthropocene.

Stanley Kopacz | 12/5/2013 - 8:16am

If energy usage tracks economic growth, a 3% yearly growth rate over a hundred years would require a twentyfold increase in energy use. Over a two hundred year period, 400, over three centuries, 8,000. I would say we've already exceeded the earth's carrying capacity, perhaps by a factor of ten.

Mike Van Vranken | 12/2/2013 - 1:33pm

Everything in the article is important and well written. Yet, this is just another phase of Stewardship that the Church refuses to discuss. (The major phase of Stewardship we are too weak to speak about is money.) Only when the Church teaches all of this to the faithful, then and only then can we discuss it with political governments around the world. Turning the conversation over to governments now would be way too soon.

Recently by Jeffrey D. Sachs

A Call to Virtue (May 6, 2015)
Market Reformer (March 12, 2014)