This week on Jesuitical, Jeremy Tate, argues that not only are the classics worth studying for their own sake but that abandoning the Western canon will have disastrous effects for our (already toxic) public discourse.

It was 100 years ago—on Sept. 12, 1921—when the Maryknoll Sisters assigned its first group of sisters to China, the order’s first mission.

Classical education provides students with exactly the analytical tools that they need—logic, philosophy, rhetoric, poetry, history—to both grasp and critique the great books, taking both their original context and their modern significance into account.

When the Covid pandemic gave us a chance to kiss the mantle of poverty and self-sacrifice we rebelled, writes Gloria Purvis. When offered the cross, we ran.

I can walk the path of his pain all the way back to 1492

I learned the weight of being watched. I grew tired.

At the heart of Sinéad O’Connor’s new memoir is her sense of transcendence and her longing for it, as well as the depth of her religious imagination since childhood.

Many of the short stories in Danielle Evans's new collection address the reality that so many of our current conflicts center on how to understand, heal from, punish, honor or make amends for past actions.

In “Laysongs,” mandolinist Chris Thile lays theatrics and sea captains aside and sings simply and honestly about his struggle to believe.

A graduate of Regis Jesuit High School in Denver interviews her former theology teacher on her experiences in and out of the classroom.

My parents instilled in me the lesson that no matter what life threw at me, God would always be there to guide me.

My vocation is about a far deeper encounter than a TV show about food can offer, and years later I discovered one of the most profound manifestations of this among children before the Bread of Life himself.

Better sexual education can help uphold the dignity of women’s embodied existence and diminish damaging stigmas.

While at the surface the question about women’s ordination has been asked and answered, rarely has it been asked in this new context where women’s full human dignity is unreservedly affirmed and defended.

More pressing than the question of whether women can be ordained to the priesthood is the reality that clericalism and sexism have created and sustained a system in which women are treated as second-class citizens.