Loading...
Loading...
Click here if you don’t see subscription options
Ron HansenMarch 23, 2018
(iStock)

In the Gospel according to Mark, Jesus and his disciples are leaving Jericho and on their way to Jerusalem when they hear a blind beggar named Bartimaeus cry out, “Son of David, have mercy on me!” Called forth and asked what he wants, the blind man tells Jesus, “My teacher, let me see again.” Jesus tells him, “Go, your faith has made you well,” and immediately Bartimaeus regains his sight and follows Jesus on the way.

I Want to Seeby Roc O'Connor

Twenty-Third Publications. 128p $14.95 

The subtitle to Roc O’Connor’s friendly, astute and therapeutic book is What the Story of Blind Bartimaeus Teaches Us About Fear, Surrender and Walking the Path to Joy. O’Connor notes that “[b]lindness serves here as a metaphor for the all-too-human unwillingness to recognize whatever wounds, hurts, and dis-eases keep us from recognizing God, ourselves, and others.”

Our consolation should always be that “[t]here is nothing in our lives that God cannot use as a means of salvation.”

To aid in that recognition, O’Connor looks closely at the Greek text of Mark, noticing that the Greek used for “blind,” or tupholos, relates mostly to idolatry, oppression and willfulness. The word used for “seeing” is anablepo, which generally is associated with a return to covenant fidelity. “Seeing means following Jesus’ way; it signifies salvation, which involves losing one’s life, surrendering one’s possessiveness, letting go one’s demand to rule, and walking with Jesus to the cross...and receiving the healing of his resurrection.”

We collaborate with God’s grace and find conformity with Christ, O’Connor reminds us, by acknowledging our creaturehood, our temptations, our distractions and expectations, our doubts, our grudges, our compulsions, and by allowing “Christ to pray for us, with us, and in us.” Our consolation should always be that “[t]here is nothing in our lives that God cannot use as a means of salvation.”

The journey of the blind beggar illustrates a healthy way to personal growth: from self-awareness to a request for help, to a gracious reception of healing and then to following the healer. In this wise, consoling and accepting book, O’Connor lays out how Bartimaeus’s path to joy, hope and peace is available to each of us.

The latest from america

In her new book, '(R)evolutionary Hope: A Spirituality of Encounter and Engagement in an Evolving World,' Kathleen Bonnette has brought St. Augustine’s philosophy into dialogue with 21st-century reality in ways that would impress even modern mindfulness gurus and internet pundits.
Michael T. RizziJune 27, 2024
In 'The West,' Naoíse Mac Sweeney tackles the history of the idea of the West through 14 portraits of both famous (Herodotus and Gladstone) and lesser-known historical figures (Phillis Wheatley and Tullia d’Aragona).
Joseph P. CreamerJune 27, 2024
In 'Who’s Afraid of Gender?,' Judith Butler contends that the contemporary backlash to “gender” is an attempt to recapture the transforming power structure and return to the (days when it was simple to use gender to organize power in the world.
Brianne JacobsJune 27, 2024
In 'Incarnating Grace: A Theology of Healing From Sexual Trauma,' Julia Feder is not only concerned with rejecting dangerous theological projects that have misled (and mistreated) survivors; she is also keen to plumb the depths of the Christian tradition more positively, for resources that offer
Karen Peterson-IyerJune 27, 2024