President Joe Biden's decision not to seek re-election is surprising—but don't call it unprecedented. It happened once before, in 1968.

In her keynote address at the Eucharistic Congress, Gloria Purvis warned that disloyalty to Pope Francis, the sin of racism and putting political parties above God threaten the unity of the Catholic Church.

In face-to-face conversations, Catholics can disagree without being disagreeable, moving beyond caricatures to better understand each other’s humanity and heart.

When I learned Joe Biden had dropped out of the race, my mind immediately shot back to Feb. 11, 2013, when another Catholic leader, Pope Benedict XVI shocked the world by announcing that he would voluntarily resign his post.

A Reflection for Wednesday of the Sixteenth Week in Ordinary Time, by Cecilia González-Andrieu

A Reflection for Tuesday of the Sixteenth Week in Ordinary Time, by Connor Hartigan

A nun with lightsabers. 100 priests hearing confession. Spontaneous song. Prayers over pizza. Toddlers at Mass. The Eucharistic Congress is chaotic, loud, fun—and glorious.

Reports are already surfacing of drones launched into Russia that are relying on artificial, not human, intelligence in decisions to evade defensive countermeasures, pick targets and finally conclude a strike.

In an interview with America’s Gerard O’Connell, Cardinal José Tolentino de Mendonça discusses his love for cinema and poetry, what it’s like working in the Roman Curia and Pope Francis’ “Gospel simplicity.”

A movement known as Catholic integralism has been enjoying something of a revival in contemporary American political thought, especially among Catholic critics of liberalism and modernity. But history tells us that integralism can be more harmful than helpful.